Trust

Readings for today: 2 Kings 18-19, Psalms 106

Trust is the most important currency when it comes to leadership. If one trusts a leader, one will be willing to do just about anything for them. If one doesn’t trust a leader, they will do as little as possible. It’s been said that organizations move at the speed of trust. Families depend on trust. Friendships are built on trust. Trust is everything.

One of the most striking parts of the story we read today is the trust God’s people have in King Hezekiah. The Assyrians were one of the most fearsome and brutal empires of the ancient world. Sennacherib was one of their greatest kings. Assyria had already wiped out the northern kingdom of Israel. They had taken the people into exile, scattering them in different places so they would never rise up in rebellion. This was Assyria’s standard operating procedure. Now it was the southern kingdom’s turn to feel their wrath and come under their control. They brought a massive army to the gates of Jerusalem and laid siege to the city. There was no hope of fighting back. No chance of escape. The sight must have been completely demoralizing. To add insult to injury, Sennacherib sends his envoy to the city to call for their surrender. He cites the litany of victories his king has won. He talks about all the so-called gods who have fallen before them. He even claims divine sanction for his mission of violence. The whole point of this exercise is to shake the faith of the people in Hezekiah. But the people refuse to respond. Their trust in Hezekiah is absolute and well-founded. Hezekiah turns to God for help and the Assyrians are destroyed.

It’s an incredible testimony to the power of trust. Trust in God. Trust in godly leadership. Trust in one another. And such trust doesn’t rise in a vacuum. It was built on years of faithful leadership from their king. Hezekiah turned the hearts of his people back to God. He tore down the high places. He destroyed all the idols. He prospered in all sorts of ways because he trusted God. And because Hezekiah trusted God, his people trusted him. They believed in him. They followed him. Even in the face of insurmountable odds, they never lost their faith in Hezekiah’s leadership.

Now consider your own life. All of us lead in all sorts of ways in all kinds of situation. We lead in our families. We lead in our places of work. We lead in our churches. We are all given influence on some level. We are all given a certain amount of authority. What do we with it? Do we seek to build trust among those we lead by serving them? By doing all we can to make them successful and set them free? Or do we cling to our power and influence in order to control others? When we are able to trust one another, God can do great things in and through us. When trust is lost, life becomes a struggle. Where do you find yourself today?

Readings for tomorrow: 2 Kings 20-22, Psalms 107

Sacred Trust

Readings for today: Leviticus 24-25, Psalm 38

Leviticus 25 is one of my favorite chapters because it gives us a snapshot of what life looks like under the reign and rule of God. If you’ve ever wondered what life will be like once heaven comes to earth and Jesus returns again, spend some time meditating on these verses. Consider the care God exercises over creation. Ponder God’s perspective on personal property. Think deeply about God’s special love and provision for the poor. Fundamentally, these laws are designed to build trust. Sacred trust.

Will you trust God to provide when you give your land a Sabbath rest? Will you trust the land to yield up enough of a crop on its own to feed your family and your livestock? Will you trust God to bless the land and make it fruitful? Allowing land to lie fallow for a period of time is important. It allows nutrients to replenish so it can produce during the years where you sow seed.

Will you trust God with your personal property? The Year of Jubilee was designed to serve as a reset for the people of Israel. All property was returned every fifty years to the original owners. Those who had fallen on hard times over the previous fifty years and were forced to sell off their inheritance as a result had the opportunity to get it back and start over. Those who had accumulated much and grown wealthy during the previous fifty years were reminded who truly owned the land and therefore were set free to be generous. While there is no evidence Israel ever declared a Year of Jubilee, the principle is a beautiful one. We are all essentially “stewards” of what we’ve been given. Everything we own is God’s and is intended to be used for the blessing of others.

Will you trust God as you care for the poor? No charging him interest. No enslaving him for economic gain. No price gouging or huge markups to take advantage of his helpless condition. On the contrary, you are called to take him into your home. Care for him as you would your own. Treat him as part of the family. You do this to honor the memory of your family’s slavery in Egypt and to honor the redemption of God.

Can you imagine how different life would be if we would follow these principles? Imagine a world where the church was on the frontlines of caring for creation, caring for the poor, and held all things in common. You actually don’t have to imagine it. Just look to the early church. This describes the life they pursued and it’s what gave their witness such power. From the first to the fourth century, the number of believers grew from a few thousand to almost twenty million! They literally conquered an empire! Not by military might but by the sacrificial way they lived. Look at the global church. They are following these very principles in communities all over the world. May our churches hear and respond to the call of the gospel! May our lives become a reflection of what it means to live in God’s Kingdom!

Readings for tomorrow: Leviticus 26-27, Psalm 39

Trusting God

Readings for today: Romans 9-12

One of the biggest questions one has to grapple with in reading the Bible has to do with the nature and character of God.  Is He a God who can be trusted? Is He a good God? A righteous God? A holy God? If one concludes the answer to these questions is “Yes”, then these narratives begin to make sense. If one concludes the answer to these questions is “No” or “Not sure”, then these narratives get messy and really difficult to understand. Why does God allow Noah to curse his grandson for something his father did? Why does God seem to overlook Abraham’s lying? Why does God turn Lot’s wife into a pillar of salt simply for a glance backwards and yet seemingly does nothing to Lot’s daughters when they rape their father to get pregnant? How could God allow Hagar and Ishmael to be treated so terribly by Sarah? And what are we to make of the conflict between Esau and Jacob which began before they were even born? 

These are all honest, real questions that should be raised by any reflective, thoughtful, engaged Christians. They press us to the primary question which has undergirded our entire journey through the Bible this year...Will we let God be God? Can we agree His ways are higher than our ways and His thoughts higher than our thoughts? Can we agree that in standing outside of time and space, He has a perspective we can never grasp? Can we agree that God is infinite in wisdom and understanding? Omniscient and omnipotent? Again, will we let God be God? Will we trust His sovereign decision to choose Israel and not the other nations? Will we trust His sovereign plan to use Israel for the sake of the other nations? Will we trust His sovereign decision to use this particular family, the family of Abraham, with all of its baggage and dysfunction?  

This is essentially what the Apostle Paul says we should do in our reading from Romans today. “Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans?” (Romans‬ ‭9‬:‭20‬-‭21‬ ‭MSG‬‬) Now, does this mean we can’t ask our questions?  Is Paul trying to shame us all into silence? I don’t think so. He simply calls us to place our faith in the character and nature of God. He calls us to faith rather than doubt when it comes to the goodness and faithfulness of God. He calls us to believe God has a plan, even when we don’t understand it. 

All of this is running in the background when Paul writes his letter to the Roman Christians. Essentially, he argues that when we let God be God, everything else falls into place. We can look back into the Old Testament and see the guidance of God as He leads the servant of Abraham miraculously to Rebekah. We see the hand of God as Abraham settles his estate and dies peacefully among his people. His funeral attended by his two boys, Ishmael and Isaac, who reunite to bury their father in what must have been a tender scene. We see both Ishmael and Isaac receive the blessing of God as their families grow. We see God heal Rebekah’s barren womb in what will become a pattern throughout the Old Testament. We witness the sovereign choice of God to elect Jacob to carry on the promise even though Esau is the firstborn. We see Esau confirm that decision as he despises his birthright, selling it to Jacob for a bowl of stew. Finally, we see God renew His covenant with Isaac, almost immediately followed by Isaac’s repetition of the same mistakes his father had made. Time and again we are reminded that unless God acts to preserve His promise, we are doomed. The human race is just too dysfunctional. Too prone to evil. To easily seduced by sin.

This should challenge us as well as comfort us. God calls us into relationship with Himself because He wants to use us as His instruments to fill the earth with His glory. And this demands something of us. Actually, it demands everything from us! At the same time, the successful completion of God’s plan doesn’t depend on human effort. Again, I love what Paul says in Romans 9:16, “Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy.” (Romans‬ ‭9‬:‭16 ‭MSG‬‬) Thankfully, God is moving ahead of us, always with His plan in mind. And as we link arms with Him, align our will with His will, the Kingdom of God comes on earth as it is in heaven.

Readings for tomorrow: Romans 13-16