Testify

Readings for today: Acts 24-26

“And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say.” (Luke‬ ‭12:11-12‬)

I love the Apostle Paul. He is a man singularly devoted to the gospel of Jesus Christ. He is a man possessed by his love for his Lord. He gives up everything in order to know Christ and to make Him known. He lays aside his earthly ambitions. He lays aside his desire for a family. He lays aside his budding professional career. All so that he might take the message of Christ to the nations. When he begins this journey, he has no idea where it will take him. No idea that towards the end of his life he will be testifying in front of kings and queens and rulers and authorities. There were no guarantees he would make it this far. No guarantees he would even survive the journeys he’s been on. No guarantees he would be listened to along the way. He simply did what he was called to do which was testify to what he had seen and experienced in the presence of the Risen Christ.

Testimony. We hear this word and we think courtroom. We think of witnesses on the stand. We think of them telling a jury or a judge what they have seen. Their role is not to decide the case. Their role is not even to ask questions. Their role is simply to share their experience. As Christians, we give the word another meaning. Testimony is what happens when we stand before our brothers and sisters - often in a worship service - and share what Christ has done for us. Now too often these stories become all about us. But the more powerful testimonies are ones that make Christ known to those who are listening. They focus on Him and His saving work in the life of an individual. They focus on His mercy and grace and the changes He has wrought.

Every Christian has a testimony. Every Christian has a story of how they came to faith. Every testimony is literally a miracle of grace whether you were saved as a young child or you were delivered in the twilight of life after years of rough living. When was the last time you shared your testimony with someone? Have you ever thought about how to do that? How to explain to someone what Jesus has done for you? As the passage from the Gospel of Luke makes plain, you never know when you will be called upon to share your story. You never know when an unbeliever might ask you why you live the way you do. Why you serve the way you do. Why you give the way you do. They might ask you personally. They might ask you over social media. They might ask you to share publicly. And we do not need to be afraid or anxious in those moments because God promises to give us the words to say.

I think about the various places and people with whom I have shared my faith over the years. I think of the early days in dorms on the CU campus or on Pearl Street when I would testify to Christ. I think of the hospital where I worked after college and the many times I was able to share my testimony with fellow employees, those who worked for me, and even those in authority above me. I think of the many times I was able to share my testimony at New Jersey State Prison with the guards and non-Christian inmates. I spent an entire year testifying to a Muslim imam as we both tried to convert one another! ;-) I think of the testimonies I’ve been able to share with the people in the churches I’ve served. I think of the testimonies I’ve shared around the world in places like Ethiopia, China, and South Korea. Always about Christ. Always about His saving work in my life. Always about what He’s done for me. The focus always and exclusively on Him.

There have been times when I have been nervous. There have been times when I’ve been afraid. There have been times when I’ve worried over how I would be received. There have been times when I’ve failed to speak. But each and every time I’ve stepped forth in obedience to Christ’s call, the Holy Spirit has more than provided the words I needed to say. Friends, I challenge you to share Christ with those around you who do not know Him this Christmas season. Testify to all He has done for you. Testify to His unconditional love. Testify to His tender mercies. Testify to His amazing grace. Our world is desperate for redemption and it can only be found in Jesus, amen?

A Living Sacrifice

Readings for today: Acts 20:4-38, 21:1-23:35

I’ve always been struck by the words Paul writes to his friends in Rome, “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” (Romans‬ ‭12:1) The phrase “living sacrifice” is the one that intrigues me the most. What is a living sacrifice? What would my life look like if it were offered on the altar to God on a daily basis? How is what I have to offer holy and acceptable? Unblemished like the sacrifices of the Old Testament? Isn’t spiritual worship redundant? These questions hit me again as I read through our readings in Acts this morning.

The same man who wrote these words to the Roman Christians is the same man who now faces danger at every turn. He has not ceased to preach the whole counsel of God wherever he has gone. He has planted churches in cities all across the Mediterranean. He has suffered hardship and beatings and been left for dead. He has relinquished all for the cause of the gospel. And what has that gotten him? A broken body in constant pain. An itinerant life with no place to call home. A life of discomfort and uncertainty as he follows the will of the Spirit. And here at the end of it all, his reward is greater persecution. Greater resistance. A price on his head.

“And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.” (Acts‬ ‭20:22-24‬)

Paul, indeed, is a living sacrifice. He has offered his body up to be tortured and killed for the sake of the gospel. He willingly walks into danger. He surrenders to the will of the Spirit. He knows his life is in God’s hands to use as He sees fit. He has been warned. He knows the fate that awaits him in every city. Word has gotten out about this little Jewish-Christian preacher whose message stirs things up. The authorities are on the lookout. His enemies lie in wait. He has no refuge. No sanctuary. No safe place where he can go. Rather than lament his condition, Paul simply embraces it. He counts his life as nothing. His only goal is to finish his race. With every last ounce of strength, he will proclaim the gospel of the grace of God.

It’s a deeply convicting and humbling read. It reminds me of the men and women I know in the Horn of Africa who take the gospel to some of the most dangerous places on the planet. They too are beaten. They too suffer hardship. They too are killed for their faith. But still they go. They refuse to let sufferings of this present life stand in comparison to the glory that will one day be revealed in them. Their names will never be known. They will not write any books. They will not speak at any conferences. They will not become social influencers. They simply go. They simply suffer. They simply die. All for the cause of the gospel of Christ. And they count it an honor to offer themselves as living sacrifices.

It’s hard not to compare. My life is so easy. The comforts I enjoy so abundant. The challenges I face seem so small. My sacrifice so paltry. But then I look back at Paul’s words again. What makes the living sacrifice holy and acceptable to God? Is it the cost? Is it the amount of suffering? Is it the burden borne? No. It is the mercies of God. By the mercies of God, I was born where I was born. By the mercies of God, I have been given the life I’ve been given. By the mercies of God, I face the challenges I face. By the mercies of God, I am to offer what I have as a living sacrifice. This isn’t about comparisons. This isn’t about who’s better or who’s worse. Who’s more or less faithful. It’s simply taking what we have - by the mercies of God - and laying it on the altar. This is our calling and it is unique to each one of us.

Readings for tomorrow: Acts 24-26

Citizens of Heaven

Readings for today: Romans 13-16

Imagine you are the Apostle Paul. Writing to a group of Christians living in Rome in the late 50’s AD. The Roman Empire has suffered tremendously since the reign of Augustus Caesar. Successor after successor has tried and failed to live up to his legacy. Political opposition is met with violence. The Praetorian Guard (think Secret Service of the first century) assassinates the very emperors they swear to protect. Tax rates rise and fall depending on public opinion polls. The borders of the empire are starting to crumble. The government is unstable and rulers are often certifiably insane. Nero rises to power. The initial signs are good. He seems to care about the poor. He often takes the side of the little guy. It looks like he’s being advised well by Seneca. By all accounts, things are looking up. Then he murders his stepbrother. Murders his mother. Murders rival senators who oppose him. He initiates building projects that exhaust the treasury and overtax the populace. Rumors spread about the Great Fire that burned Rome for a week in July of 64 AD. Nero blames the Christians. He starts systematically persecuting them. He imprisons them. He throws them to the lions. He burns them alive in his gardens. It’s a rough time. 

Now imagine receiving this letter from Paul and reading these words, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.” (Romans‬ ‭13:1-7‬) How would you respond? What thoughts would go through your mind if you were living in Rome under Nero watching the country descend into chaos? How would you feel about the “governing authorities” when you see them carrying your friends off to be tortured and executed for their faith? How likely would you be to submit to them? Continue to be a model citizen? Pay your taxes? Honor the emperor? Is Paul serious? Does he not understand who’s in power here? Is he ignorant of what’s actually happening on the streets of Rome? 

Clearly, Paul understands. He will be imprisoned in Rome by 60AD himself, awaiting his eventual torture and execution. He has been flogged. Stoned. Beaten. Left for dead. He has been falsely accused. Falsely imprisoned. He knows what it’s like to suffer and yet, throughout his own life, he seemed to model the very words he just wrote to his Roman friends. Jesus did as well. Jesus submitted himself to the governing authorities of this world. Herod. Pilate. The Sanhedrin. All driven by a lust for power. All corrupt to the core. And yet Jesus refused to call down legions of angels to fight at his side. He allowed his farse of a trial to stand. He refused to advocate for Himself before Pilate. He ignored Herod when he asked for a sign. Why? Jesus and Paul both understood they belonged to a Kingdom not of this world. They were citizens of a heavenly empire that transcended any earthly one. Their sole allegiance was to the God of the universe who had given all authority in heaven and earth to Jesus so there was no need to fight the power. No need to lead a rebellion. Because at best you would be replacing one sinful system with another. 

At the same time, Paul is not advocating apathy. He is not calling for Christians to become doormats for the empire. What he calls for is a very proactive way of living that sets an example before culture and society of humble godliness even in the face of persecution. We are never to surrender the moral high ground! Never to surrender our deeply held Kingdom values!  Never to give up Jesus for the sake of political expediency and gain! Why? First and foremost, we recognize all authority comes from God. It serves His purposes. God is able to bend both good and evil intentions to His will. God is able to use even the most corrupt to accomplish His plan. No matter what happens. No matter who gets elected President. No matter who serves in Congress. No matter who gets confirmed to the Supreme Court. ALL of them serve at God’s pleasure. He takes them down just as easily as He raises them up. All of them rule under His sovereign authority and command. 

Second, Paul understands the power of a godly witness. Even corrupt rulers cannot deny the power of the gospel. This was the genius behind the leadership of Martin Luther King Jr. during the Civil Rights struggle. He believed by engaging in peaceful, non-violent protest of unjust laws that African-Americans and their allies would hold a mirror up to the corrupt soul of segregation. They believed their godly example would expose the evil legacy of slavery. They believed their political “enemies” needed salvation not destruction and this set them apart. The same was true for Nelson Mandela in South Africa. The same was true for Pope John Paul II when he led the Solidarity movement against communism in Poland. The same was true for Ghandi - though not a Christian, he based his resistance on the example of Christ - in India. In each and every case, these leaders led movements that transformed the course of nations and they were almost entirely based on the “good conduct” of their followers. “Do what is good and you will receive (the ruler’s) approval, for he is God’s servant for your good.” (Romans 13:3) This is the power of a godly witness.

Finally, Paul elevates the cardinal virtue of humility. Submission. Subjection. Offering respect and honor to the office even if the person in the office is corrupt. Paul believes we should model our lives after Jesus. As he will write to his Philippians friends, Jesus is by nature God. But Jesus did not hold onto His equality with God. He relinquished it. He gave it up. He emptied Himself of all His divine rights and riches in order to become a human being. And not just any human being but a servant. A slave. But even then Jesus wasn’t content. He took it one step further. Humbling Himself to death. The most humiliating death possible. Death on a cross. Paul sought to pattern his own life after Jesus and he calls all Christians to do the same. “Follow me as I seek to follow Christ.” (1 Corinthians 11:1) Just as Christ rendered to Caesar what was Caesar’s, Paul now calls on Christians in Rome to pay their taxes. Keep honest financial records. Respect the authorities. Honor the emperor. For in so doing, we honor Christ.

Of all the things we’ve read this year, this may be the most difficult passage for us to accept. Hate is the political currency of our day. Rage. Anger. Condemnation. Character assassination is our national pastime. We rejoice when our enemies fall. We defend our allies at all costs. We will sacrifice everything - including our Kingdom values - on the altar of political power and gain. Scorched-earth resistance is now the norm when the opposing party is in power and it is crippling our nation. And this is true for both Republicans and Democrats. Sadly, Christians seem no different than their non-Christian neighbors in this respect. In fact, we often seem to be out front leading the way and our blatant hypocrisy is on public display. Jesus weeps, friends. He weeps to see us so easily fall prey to the lust for power, influence, and control. He weeps to see us so easily sacrifice our witness and for so little. He weeps as He watches His people - citizens of the Kingdom of God - so easily and readily give up the moral high ground.  

Thankfully, the truth of God remains. Though the grass withers and the flower fades, the Word of God is eternal. He is still on His throne. He still reigns from on high. He still sits at the right hand of the Father. He will bend even this time to His will. He will use even the corrupt politics of our day and age to accomplish His plan. There is nothing any human being can do that will thwart His purposes. So submit to the governing authorities, friends. Live godly lives before them. Witness to them by working for justice and righteousness. Pray without ceasing for the Spirit’s work in their hearts. Give them the respect and honor due them by virtue of the office they hold. 

Readings for tomorrow: Acts 20:4-38, 21:1-23:35

Honest Questions

Readings for today: Romans 9-12

Today’s reading is a challenging one. Paul is asking deep questions about the promises and purposes of God. So much of which is shrouded in mystery. So much of which we will never know this side of heaven. Has the Word of God failed? Is God unjust? How can God fault those whom He has not chosen? These questions are important. It is vital to wrestle with them honestly and vulnerably. True faith welcomes such challenges and doesn’t settle for easy answers. 

To begin, we must check our assumptions at the door.  There are no standards of justice outside of God. God is not answerable to any human legal code nor does He subject Himself to human notions of universal fairness. God is the Potter. We are the clay. This fundamental principle undergirds everything Paul will say in these few chapters. The baseline for this discussion begins with God being God and human beings being human beings. The Creator is not the same as His creation. The creation is not the same as its Creator. There is a massive, ontological distinction between the two that must be maintained if we are to find our way through this quandary.  

Second, God is God, He has every right to exercise His sovereign choice over all He has made. He chose Abraham and Sarah out of all the families on the face of the earth. He chose Jacob over Esau before they were born. He chose Israel over Egypt. Moses over Pharaoh. The full witness of Scripture makes it clear that God freely chooses some vessels for honor and some for dishonor. Scripture makes clear that God endures with patience the “vessels of wrath prepared for destruction” so that He might “make known the riches of glory for His vessels of mercy.” Over and over again, we see this played out in the Old Testament. There is simply no other way to honestly interpret it. 

Third, what are we then to make of what’s happening with Israel? God’s elect? God’s chosen? “To them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all...” (Romans‬ ‭9:4-5‬) Furthermore, what are we to make of the Gentiles? God’s non-elect? The pagans who’ve rejected God all their lives? Though they have not pursued righteousness somehow they attained it by faith! Does this mean God’s elect have been rejected? By no means! “For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring...” (Romans‬ ‭9:6-7) Ethnicity no longer matters! What matters is faith and God has maintained a remnant - of which the Apostle Paul is one - who have been saved by grace. 

Fourth, God isn’t done! God’s plan for Israel is not yet complete! So the Gentiles who have been grafted into God’s family should not become prideful or take God’s grace for granted. “Remember it is not you who supports the root but the root that supports you.” (Romans 11:18) Instead, they should wait and pray for the day when the partial hardening on Israel is softened because the full number of Gentiles have finally come in and God saves all of Israel.

How will that happen? Paul has no idea. He simply knows God is faithful. He will never abandon His people. His love is steadfast, loyal, and true. So at the end of all this deep wrestling there can only be an exclamation of praise. God is God. We are not. Thanks be to God! Or as Paul puts it, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans‬ ‭11:33‬)

Readings for tomorrow: Romans 13-16

Faith

Readings for today: Romans 5-8

“No unbelief made Abraham waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what He had promised. That is why his faith was "counted to him as righteousness." (Romans‬ ‭4:20-22‬)

What is faith? A feeling? An emotion? Something you experience deep down in your gut? Is it an intellectual belief? Something you hold to be true? For Abraham, faith was “being fully convinced God was able to do what He had promised.” And what had God promised Abraham? A son. A son to be conceived and born through Sarah, his wife who was well past menopause. A son to carry on his line. A son who would be the first among many. A son whose descendents would eventually outnumber the stars in the sky and the sand on the seashore. This was the dream of every ancient near east patriarch and it had been denied Abraham up to this point in his life. He despaired of it ever coming to pass. But now God entered the equation. God made a promise. God declared that he would have a son. With this promise, God guaranteed Abraham’s family legacy. It would have to be a miracle. Abraham was in his seventies when God made the promise. Sarah in her sixties. They would have to wait at least two decades for it to come to pass. But come to pass it did and Abraham never wavered in his confidence that God would be true to His Word. This is what faith is and why it was counted to Abraham as righteousness. 

Now does this mean Abraham never had a moment of weakness? Never had any doubts? Never had any fears? Of course not! These emotions are all very real. At times, they drive us to take matters into our own hands. It’s not that we doubt God’s ability so much as we struggle to trust His timing. Struggle to see His purposes. Struggle to submit to His will. Abraham wrestled with these things as well and the result was Ishmael! But through it all, one thing remained true for Abraham. He remained fully convinced that God was able to do what He had promised. Abraham may not have fully understood. May not have known how God would bring this miracle to pass. Maybe he even believed God would use ordinary means like having sex with Hagar to bring His plan to completion. Whatever Abraham may have thought or felt, we know for sure he believed. And it is this unwavering belief in the promise of God that is counted to Abraham as righteousness. 

What about us? In our reading for today, Paul contends it is faith that justifies us before God. It is faith that grants us access to God’s grace. It is faith that helps us persevere through suffering. Faith that sets us free from the bondage of sin. Faith allows us to set our minds on the Spirit which brings life and peace. Faith makes us fellow heirs with Christ. Most of all, faith gives us the confidence of knowing nothing can separate us from the love of God in Christ Jesus. Do you have such faith? Are you fully convinced God is able to bring - and is bringing - these promises to pass in your life? Do you believe God when He tells you there is no condemnation for those in Christ Jesus? Or do you live a life - like so many do - of self-condemnation and fear? Do you believe God when He says there is nothing that can separate you from His love? Or do you find yourself feeling so depressed and ashamed that you think no one could or would ever love you? Do you believe God when He says the sufferings of this world are not worth comparing to the glory that will be revealed in you? Or is the pain and heartache you’ve experienced simply too much even for God to handle? Do you believe God when He says He will save you from this body of death? Or do you feel trapped by sin? Enslaved by the lusts of your heart? You do the things you don’t want to do and don’t do the things you do want to do? These are just a few of the important questions posed by the Apostle Paul throughout this section. He wants us to believe beyond a shadow of a doubt - as Abraham did - that God is able to do what He has promised! 

This, friends, is the true message of Christmas. God delivering once and for all on all His promises! God breaking the power of sin. God defeating the power of death. God destroying all the works of the enemy. In Christ, God comes into this world to face down evil and suffering. In Christ, God literally takes our place, absorbs the righteous punishment we deserved, and atones for all our sin. In Christ, God makes peace. Offers reconciliation. Tears down the dividing wall of hostility and makes all things new. This is what God did and is still doing in our world. Thanks be to God for His great faithfulness!

Readings for tomorrow: Romans 9-12

The Righteousness of God

Readings for today: Acts 20:1-3, Romans 1-4

“But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.” (Romans‬ ‭3:21-26‬)

I cannot think of a more stunning statement from a former Pharisee of Pharisees. In his former life, Paul was known as Saul. He was a zealous for the Jewish faith. Believed with all his heart in the sufficiently of the Torah to lead one to righteousness. He was passionate about guarding the traditions that had been handed down. He trusted in Yahweh and believed he’d been set apart to protect the true faith. So up the road he went to Damascus. On his way to persecute Christians. Drag them from their homes. Bring them back to Jerusalem. Put them on trial for blasphemy. He was breathing fire against the followers of Jesus. And then he met the Risen Christ. Popular tradition tells us the experience was so powerful it knocked from his horse. The Bible mentions no such thing but clearly something dramatic changed in Saul. He went from being the Grand Inquisitor of the Christian faith to being her greatest evangelist.

What happened? Simply put, the very righteousness Saul had spent his entire life pursuing “manifested itself apart from Torah.” As a Pharisee, Saul believed in the resurrection of the righteous. He believed Yahweh would make all things right by raising those who were faithful from the dead. He believed one became worthy of resurrection through faithfulness to Torah or the Law. This had nothing to do with “earning” one’s salvation but was more about identity. How did one identify as a faithful Jew in a pagan world? When Saul met the Risen Christ, he was immediately confronted with a problem. If Yahweh had raised Jesus from the dead then, by definition, Jesus was righteous. And if Jesus was the Righteous One, then Saul had misplaced his faith. In the presence of the Risen Christ, it suddenly dawned on him that all the Torah and the Prophets - essentially the Old Testament - pointed to Jesus as Messiah! And this meant that all those who placed their faith - not in Torah - but in Christ would be “righteoused” or justified.

This changes everything for Saul. He changes his name. He changes the course of his life. He essentially does a 180 degree turn. What about us? Most of us are probably Gentiles, meaning we haven’t dedicated our lives to pursuing Torah-faithfulness. But all of us have dedicated our lives to something. It could be our jobs. It could be our lifestyles. It could be our kids. It could be ourselves. Whatever “it” is, it becomes a law unto itself. Subconsciously, we believe if we remain faithful to this “law” in our lives then we will be righteous. Then we meet the Risen Christ. And he displaces the “law” in our hearts. He becomes the only source of true righteousness in our lives. Faithfulness to Him means believing in His finished work. Trusting in the sufficiency of His grace. Surrendering our lives into His hands. All of us have sinned and fallen short of the glory of God. Frankly, all of us have sinned and fallen short of our own “law” as well. None of us is righteous not even in our own eyes if we are completely honest. All of us stand in need of the cleansing blood of Jesus Christ. All of us stand in need of the atoning work of Jesus Christ on the cross. All of us stand in need of the justification that can only come by faith. Thanks be to God for He has sent His beloved Son into the world for this very purpose!

Readings for tomorrow: Romans 5-8

Criticism

Readings for today: 2 Corinthians 10-13

I remember when George Herbert Walker Bush died. His passing signaled the end of a political era where one could disagree vehemently with the opposition and yet still grab a beer together after work. President Bush was well-known for his friendships across the aisle and, in particular, for the handwritten notes he would send to all sorts of people he had met throughout the course of his life. Though often lampooned when he was in office, he never seemed to let it get to him. Never retaliated in kind. Never lashed back. He clearly felt it beneath the dignity of his office. He was confident in who he was as a person and his record as a public servant. 

As we read these words from the Apostle Paul today, it is important to discern his tone. In our current political climate of manufactured outrage, it would be easy to assume Paul feels as we do. It would be easy to read anger and rage into his words as he defends his apostleship. That would be a mistake. Paul says right up front that he is coming to them in meekness and gentleness. Though confident in his authority as an apostle of Christ, he will not “boast beyond limits” nor will he “overextend” himself to make his point. He calls himself a fool numerous times throughout the reading and mocks his former “credentials.” Over and over again, he reminds the Corinthians of his love for them. Reminds them of his great desire to see them restored in their faith. I love how he ends his letter, “Finally, brothers and sisters, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.” (2 Corinthians‬ ‭13:11‬) This is Paul’s heart on display. 

So what is causing the rift between him and his Corinthian friends? Self-proclaimed “super-apostles” who seem to follow Paul around to correct his theology. They take it on themselves to serve as the theological police of the fledgling early church. They often preach that everyone must be circumcised. They attack Paul’s methods and speaking skills. They attack his character and reliability. They accuse him of being a conflict avoider. They claim to have the same mission credentials as Paul and a better spiritual pedigree. Their CV’s are filled, so they say, with church plants and signs and wonders and visions. This forces Paul’s hand. He has to do what he hates. He has to defend his apostleship by citing his own hard-won credentials. 

Originally, Paul came to them in humility. He placed no financial burden on them, preaching the gospel free of charge. Living off the support of other churches, like the one in Macedonia which was extremely poor and yet very generous, he was able to live among them and teach them the good news of Jesus Christ. He didn’t lord his authority over them. He didn’t pass out his resume. He refused to promote his past success. Instead, he came to them in weakness. He shared in their sufferings. He intentionally relinquished his rights in order to build them up as a church. I love how he describes his love for them. “For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.” (2 Corinthians‬ ‭11:2) “I will most gladly spend and be spent for your souls...” (2 Corinthians‬ ‭12:15‬) “For we are glad when we are weak and you are strong. Your restoration is what we pray for.” (2 Corinthians‬ ‭13:9‬)

Perhaps the most famous part of this set of readings has to do with the “thorn in Paul’s flesh.” Commentators throughout history have argued over what exactly Paul is referring to here. Is it an illness? An addiction? A persistent temptation? I believe Paul identifies the thorn when he calls it a “messenger from Satan.” Earlier in 2 Corinthians 11:13-15, Paul writes “For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.” The Greek word for “angel” can also mean “messenger” and it is the same word in both cases. Essentially, Paul believes that these false apostles are being used by God to keep him humble and utterly reliant on grace. God is using these evil men and their lies to protect Paul from pride and arrogance. He is using them to remind Paul of his weakness and dependence on Christ. He wants Paul to understand that the power he possesses does not come from him but from Jesus Himself. 

I remember several years ago having a member of my congregation turn on me. For months she would write hate-filled notes and put them in the offering plate for me. When the deacons started to throw them away, she placed them in an envelope with my name on it. Soon that wasn’t enough. She began writing in our pew Bibles, calling for me to be fired. Attacking my character. Her anger and hate festered to the point that she even wrote a message on our Communion table cloth! It was brutal. We tried to talk to her. We tried to confront her. Even told her she would not be welcome if she persisted in her behavior. None of it deterred this woman. Eventually, she passed away. She certainly didn’t want me anywhere near her funeral. I remember the morning of her memorial service sitting in a coffee shop waiting for my next meeting. As I prayed for this woman and her family, the Spirit of God spoke to my heart. “I have used this woman to keep you humble. To remind you of your need to depend on Me. To teach you the truth about grace and unconditional love. You will miss her. You need people like her in your life to keep you trusting in the sufficiency of Christ.” It was a powerful lesson and one I will never forget. 

How do you handle hate? How do you handle unfair criticism? Remember God uses all things for the good of those who love Him and are called according to His purpose. Rather than lash out, take a step back. What is God trying to show you? What is God trying to teach you? Is His grace truly sufficient for you? Is His power made perfect even in your weakness?  

Reconciliation

Readings for today: 2 Corinthians 5-9

Reconciliation is a radical act in our day and age. We live in such a divided world. We are divided along social lines. Political lines. Ethnic lines. Sexual lines. Economic lines. Educational lines. Religious lines. All of it taking on a righteous fervor as each person seeks to defend their position over and against their perceived enemies. Differences of opinion devolve into personal animosity. Policy differences become litmus tests for morality. Ideological purity must be maintained at all costs lest one fall down the slippery slope to compromise. Social media throws gasoline on this dumpster fire on a daily basis. Cable “news” organizations fill their programming slots with partisan opinion shows designed to reinforce confirmation bias. It even filters down to the personal level in our day to day relationships. I cannot begin to count the number of times I’ve had someone tell me about a situation where their feelings were hurt and rather than follow the gospel-call to forgive and reconcile, they began attacking the other person’s character. Impugning motives. Words like “betrayal” and “wounded” and “abuse” thrown around far too casually. All in an attempt to justify cutting that other person out of their lives.

None of us are immune to these cultural pressures. None of us have clean hands when it comes to this issue. Reconciliation is hard, hard work. And it is impossible without Jesus Christ. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” ‭(2 Corinthians‬ ‭5:17-19‬) The Apostle Paul lived in a similar world. A world of great pluralism and diversity. A world full of political, social, sexual, and religious intrigue. A world where different groups literally came to blows, often in violent and brutal ways. Into this world, Paul believes God has sent His church. His people. And they have been entrusted with a very special task. Reconciliation. 

What is reconciliation according to Paul? It is God reconciling the world to Himself. It is God laying down His life for us while we were still sinners. It is God making peace with us while we were still at war with Him. It is God sacrificing Himself for His enemies...namely you and me. Reconciliation requires we do the same. It requires us to relinquish our need for vengeance. It requires us to not count a person’s trespasses against them. It requires a conscious decision not to hold a person’s past actions against them. Most of all, it requires us to “regard no one according to the flesh”, meaning we no longer let a person’s political, social, sexual, or ethnic identity get in the way of a relationship. We love them as Christ loves them. Unconditionally. This doesn’t mean we try to “erase” their uniqueness. This doesn’t mean we try to “whitewash” or “homogenize” everyone. This doesn’t mean we make them become like us. No, we love them as they are. We love them where they are. We love them for who they are. Image-bearers of God. Born with a dignity that, while broken utterly by sin, can never fully be lost. 

I can already hear the protests in your heart. What about an abuser? What about the man who murdered my child? Raped my daughter? Stole my life savings in a Ponzi scheme? What about the corporate criminals at places like Enron or dictators who use chemical weapons on their own people? Evil is legion in our world and you are suggesting we meet such evil with reconciliation and love? How weak! How stupid! Only an arrogant, white, privileged, cisgender, heterosexual, upper middle class male would ever say such a thing! And perhaps that’s partly true. I am fully aware of my cultural location. Fully aware I have never had to battle systematic oppression. Fully aware I have never suffered abuse. Fully aware I have never been the victim of a violent crime. But I have sat with many who have. I have listened to their stories. Perpetrators and victims alike. I worked for two years in a maximum security prison. I know many murderers personally. I have seen their hate up close and personal. I have spent the last twenty years in ministry. Spent countless hours counseling with victims of abuse. I have seen their pain up close and personal. I have been overseas many times. Met survivors of genocide. Survivors of civil wars. Survivors of holocausts no one has ever heard of. I have seen life-threatening poverty up close and personal. I have stood at the mass graves. I have listened to the stories of trauma and tragedy. It is heartbreaking on a level I am at a loss to comprehend. 

But I have also seen the power of reconciliation. I have seen it in the Gacaca courts of Rwanda where perpetrators of genocide confess their crimes, are confronted by their victims, and the local community is able to move towards healing and restoration. I have seen it in the church plants of Ethiopia where former tribal enemies become brothers and sisters through the saving work of Jesus Christ. I have seen it in the New Jersey State Prison where murderers received parole because the family of their victim was willing to forgive and reconcile. I saw it in a local church I served whose history included no record of African-American members though they were located in a neighborhood that was racially diverse. The courage of one young African-American man changed the hearts and minds of so many who had grown up with segregation. His Christ-like love overwhelmed their natural prejudice and they were set free. I have seen it in my counseling office as husbands and wives lay aside their “record of wrongs” and marriages are restored. I have seen it in my own life as my heart is shaped and formed by the influence of godly mentors from all walks of life. An African refugee pastor who has forgiven those who persecuted and imprisoned him. A female Old Testament professor who has successfully battled misogyny with forgiveness and grace. A gay man who faithfully serves the LGBTQ community though they consider him a traitor for choosing the path of celibacy out of obedience to Christ. These are just a few of my heroes. Just a few of the men and women who are taking God’s message of reconciliation to the world. I pray for the courage to do the same. 

Readings for tomorrow: 2 Corinthians 10-13

Jars of Clay

Readings for today: 2 Corinthians 1-4

I have this clay pot on my desk. A friend gave it to me years ago. She bought it in Egypt from a local vendor who literally spent his days forming these vessels out of clay and letting them bake in the sun before taking them to market to sell. It’s simple. Ordinary. Fairly fragile. I imagine if I used it day in and day out like most people over in that part of the world, it would become chipped and cracked. Eventually it break apart altogether.

I think about this pot every time I read Paul’s words to the Corinthians. “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. ” (2 Corinthians‬ ‭4:7) You and I are no different than the pot that sits on my desk. Simple. Ordinary. Fairly fragile. It doesn’t take much to wound us. Hurt us. Chip us. Crack us. Break us. And yet God is His unsurpassed wisdom and grace has entrusted to us the treasure of the gospel. Through His Spirit He has deposited Christ into our hearts. And we now carry Him with us wherever we go.

There is a lot of pressure in our world to be perfect. To never let anyone see you sweat. To pretend like we have it altogether. On the flip side, there seems to be just as much pressure to be “real” and “authentic.” To publicly curate our brokenness on social media in service of self-promotion. Both views are deeply misguided because they both focus on the pot rather than the Potter. They focus on the jar of clay rather than the treasure hidden within. They both flip the script and ascribe power to the person rather than to God which is why all such efforts eventually fall apart.

We are weak and feeble. We are foolish and ignorant. We are anxious and afraid. Each one of our “jars” is chipped and cracked and broken in so many different ways. But when we see ourselves through the eyes of faith, we see past all the hurts, wounds, and scars to the treasure deposited within. We see the light of Christ shining through all our imperfections giving light and life and blessing to those around us. We understand that the “vessels” we inhabit are ultimately not what’s most important. Rather it is Christ in us that is the hope of glory! So it doesn’t matter what hardships we suffer or what injustices we face. We recognize this world has nothing for us. It is not our home. So we can spend our lives in service to Christ. We can wear these bodies out for the sake of Christ’s mission in this world. We can exhaust our resources and our time and our energy. We can leave it all on the field so to speak, trusting there is a greater prize awaiting us in heaven. I love how Paul describes his own life, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.” (2 Corinthians‬ ‭4:8-12‬)

Paul gets it. His whole life has prepared him for this moment. All his training. Upbringing. Wealth. Power. Privilege. All of it is now poured out like a drink offering before Christ. He must die so others may live. He must give away all he has for the sake of those who do not know Jesus Christ. He must surrender all his needs, wants, and desires for the sake of the mission of proclaiming Christ. He understands the true worth of the treasure he carries inside and he lets his life become a living testimony to the surpassing power of Christ.

This is how the gospel spreads from one generation to the next. From one region of the world to the next. Through ordinary men and women who come face to face with the pearl of great price and sell all they have as a response. Ordinary people like you and me who grasp the infinite worth of the treasure we hold and do all we can to give it away to others.

Readings for tomorrow: 2 Corinthians 5-9

The Heart of Christianity

Readings for today: 1 Corinthians 15-16

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.” (1 Corinthians‬ ‭15:3-8‬)

Boil the Christian faith down and what do you get? A man hanging on a cross, buried in a tomb, rising from the grave three days later. This is the heart of our faith. Without it, we preach in vain. We pray in vain. We live in vain. Without the death and resurrection of Christ, we are fools. We would be better off to eat and drink and party and make the most out of life because death wins. Literally everything rests on this fundamental truth...Christ has died. Christ has risen. Christ will come again.  

This is what sets Christianity apart from all other religions on the face of the earth. It’s what makes us unique. It’s what makes us different. It’s what makes Christianity true. We preach a crucified Lord and a Risen Savior. No other faith tradition makes anything close to the same claim. Sure, we might share the same moral code. Their gods might have some of the same attributes as our God. Their worship might look strikingly similar in terms of music and prayer. They might be good people with great families who live wholesome lives. They might make positive contributions to our society. But if they do not believe in the literal, historical, bodily death and resurrection of Jesus Christ; then their preaching is in vain. Their faith is in vain. They are still enslaved to their sins. Their dead are eternally lost. All because they are found to be misrepresenting God by denying the glory of His one and only Son. 

Paul is very clear. The physical death and resurrection of Jesus Christ is THE essential cog in our faith. It is the key to unlocking saving faith. It is the lens through which we now see all of life. It is the cipher that cracks the code of the Bible. Christ has been raised as the firstfruits of the resurrection. He is the foretaste. The forerunner. The first to be raised so that He can go before us and prepare the way. His physical body was laid into the ground perishable, dishonored, and weak. It was raised imperishable, glorious, and in power! He is the first to be changed. The first to be transformed. The first to be raised. By His resurrection, we know death has lost! Sin has been defeated! The works of the evil one destroyed! The death and resurrection of Jesus Christ is nothing short of the total and complete victory of God! 

And it is God’s victory that makes us immovable. Steadfast. Always abounding in His work. It is God’s victory that makes us watchful. Firm and strong in the faith. Persistent in love. It is his complete confidence in God’s victory that gives Paul courage to face the stones at Lystra. The beatings and imprisonments. The shipwrecks and torments. Paul considers all of it loss for the surpassing worth of knowing Christ! What about you, my friend? Do you share this same confidence in the death and resurrection of Jesus? Do you place your trust in a Risen Lord and Savior? Has He become the filter for your life? The lens through which you now see the world? 

Readings for tomorrow: 2 Corinthians 1-4

Unfailing Love

Readings for today: 1 Corinthians 12-14

“Love bears all things, believes all things, hopes all things, endures all things.” (1 Corinthians‬ ‭13:7‬)

Our world is so confused when it comes to love. Too many people have fallen for the lie that love is a feeling. Something you can fall in and out of. Something disposable. Something that comes and goes. We see it all the time when celebrities break up. When cultural influencers announce their separations on social media. They still “love” each other but their love is not strong enough to overcome their differences. Their love is not strong enough to overcome their infidelities. Their love is not strong enough to hold them together.

To many people have fallen for the lie that they must “love” themselves first. To do anything else is to subject oneself to abuse or dysfunction. The idea of sacrificing oneself daily for another human being. Putting that person’s needs above one’s own is anathema in our culture. Love must be “self-serving.” Love must lead to “self-actualization.” Love must demand that others love us the way we love ourselves.

Too many people have fallen for the lie that “love” is the same as sexual attraction. Everything is hyper-sexualized in our culture and to deny our sexual attractions is now considered harmful. We are warned it might lead to depression and suicide. If we fail to affirm the sexual attractions of other people - no matter how disordered - we are hateful and bigoted and phobic.

Love has become a false god in our culture. A brutal tyrant with an insatiable appetite. He demands complete obedience and blind loyalty. His corrupting influence is now being felt in our schools and communities. In our courts of law and state houses. Even many churches are bowing at his altar. The results are devastating.

The Bible is clear…God is love, love is not God. It’s a critical distinction. God is love. God demonstrates His great love in the sending of His Son. God shows us what love is by sacrificing Himself in our place. God’s love is completely selfless. It puts our needs above His own. It is solely focused on the good of the “other.” It is not self-serving. It is not possessive. It is not resentful. It is not prideful. It keeps no record of wrongs. It patiently endures all for the sake of all.

God’s love bears all things. Even you. Even me. All of us are sinners. We are enslaved to our desires. We do the things we don’t want to do and we don’t do the things we do want to do. We can’t help ourselves.

God’s love believes all things. I have people in my life that I dearly love. They tell me they no longer believe in God. My response is always the same. “God believes in you.” God’s love can do no different. He sees each one of us as we ought to be. As He created us to be. As He redeemed us to be. And He longs for us to turn and embrace Him.

God’s love hopes all things. God will never give up on you. God will never stop pursuing you. God is relentless in the chase. His love drives Him. His great desires is that all should be saved and come to a knowledge of His truth.

God’s love endures all things. All of us are at war with God on some level. We rebel against His will. We reject His way. Our hearts are corrupt and deceitful and full of pride. They are always pulling us to go our own way. Do our own thing. Take our destiny into our own hands. God’s love endures our fits and starts. Our fears and failures. Our mistakes and missteps.

God’s love never fails. It will never fail you. It will never fail me. It will never fail the world. God’s love is enough. It died on a cross to satisfy the demands of justice. It willingly and joyfully took our place. Endured the punishment we deserved. Paid the price for our sin. God’s love would not stop until the work was finished. Until every last sin was wiped away. This is the love of God, friends!

Do you know you are loved by the God of the universe? Do you walk in His love? Rest in His love? Are you confident in His love? We aren’t talking about a feeling here. We are talking about an objective reality that is true whether we know it or not. Believe it or not. Understand it or not. Feel it or not. God’s love is the deepest, most profound truth undergirding the entire universe. His love is the foundation of all creation. His love provides meaning and purpose to human life. It is the telos or goal of our existence. Embracing this love is what gives us peace. Peace with God. Peace with others. Peace with ourselves.

Readings for tomorrow: 1 Corinthians 15-16

Waiving our Rights

Readings for today: 1 Corinthians 9-11

As Americans, we believe every human being is endowed with inalienable rights. Among these are a right to life. A right to liberty. A right to pursue happiness. These rights are embodied in our Constitution. They are explored in further detail in our Bill of Rights. Indeed, once could say our entire legal code is an attempt to flesh out how we define our “rights.” We have a “bill of rights” for taxpayers, patients, students, etc. When we arrest people for crimes, the first thing we do is inform them of their rights. We advocate in the global community for the enforcement of human rights and we often take action if we feel such rights are violated. Most of our hottest political debates center around what we perceive to be our “rights.” The right to life vs. the right to choose. The right to bear arms vs. the right to keep our children safe. The right to defend our borders vs. the human rights of immigrants/refugees seeking asylum from extreme poverty and violence in their home countries. Even on an individual level, we cling to our “rights” and react strongly if we feel they are being infringed upon or violated. 

The Apostle Paul could not be more different. Because he believes with all his heart in the saving grace of Christ, he willingly surrenders his rights for the greater glory of the gospel. Paul has every “right” to assert his authority as an apostle. Every “right” to get married. Every “right” to work for a living. Indeed, he has every “right” to make his living off the gospel just like the Levitical priests. Paul has every “right” to eat or drink whatever he wants since God has set aside the kosher food laws of the Old Testament. He has every “right” to circumcise or not circumcise, depending on the situation. If Paul were to really assert his “rights”, he could claim privilege as a Jew among Jews, “circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” (Phil. 3:4-6) But Paul is more than willing to relinquish any and all of his rights...why? Because “he counts everything as loss because of the surpassing worth of knowing Christ.” (Philippians‬ ‭3:8‬) 

Part and parcel of becoming a Christian means waiving whatever rights we believe we are entitled to as human beings, American citizens, you name it. We have to be willing to lay these things down for the greater privilege of serving Christ. Christ demands total and complete allegiance. He will not allow our “rights” to get in the way of His glory and the advancement of His Kingdom. Not even those most fundamental rights of life, liberty, and the pursuit of happiness. Does this mean Christians can never be happy? Never be safe? Never be free? Of course not. What it means is that even these rights we hold so dear cannot get in the way of the gospel. As Paul writes, “we endure anything rather than put an obstacle in the way of the gospel of Christ.” (1 Corinthians‬ ‭9:12‬) 

Ultimately, “rights” have to do with identity. Wherever we ground our identity, we will guard and protect those rights fiercely. Think about the culture wars that are currently raging and what that reveals about where so many find their identity and thus their “rights” as individuals. Gender. Sexuality. Race. Political affiliation. National citizenship. Economic status. Educational level. All of these things become part of our identity. Some we are born with. Some we achieve over the course of our lives. Christ calls us to lay all of them down. To willingly and joyfully surrender them for the even greater privilege of becoming His disciple! Once our identity is grounded in Him, we realize all the “rights” we’ve been clinging to are rubbish compared to the magnificence of His amazing grace. This, in turn, gives us unbelievable freedom. I love how Paul puts it, “For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.” (1 Corinthians‬ ‭9:19-23‬)

Friends, what “rights” have you been holding onto? What privileges have you been clinging to? What parts of your identity still need to be surrendered to Jesus? Let go. Open your hands. Open your heart and experience anew the freedom that comes only from the gospel.  

Readings for tomorrow: 1 Corinthians 12-14

The Mind of Christ

Readings for today: 1 Corinthians 1-4

Seeking the mind of Christ. It’s the primary responsibility for the Christian as we seek to navigate the challenges of this world. It is a higher priority that our own happiness. A higher priority than our own comfort. A higher priority than our own success. It is more important than our pride. More important than our public reputation. More important than our political allegiances. We know we have discerned the mind of Christ when there is spiritual unity and godly humility and mutual submission. We see the mind of Christ in action when there is forgiveness and grace and reconciliation. We recognize it in those who are willing to be last so that others might be first. Those who are willing to decrease so that others may increase. Those who are self-effacing and who practice the art of self-forgetfulness.

Seeking the mind of Christ has never been easy. The early Christians in Corinth struggled mightily with the concept and to embrace the practice. They were divided. They followed charismatic human leaders rather than Christ Jesus Himself. They sought the wisdom of this world. They wanted to be esteemed by the top philosophical thinkers of their day. They boasted in their own ability. The depth of their spiritual maturity. They stood in judgment over those who seemed “less spiritual.” They wanted all the credit for the ministry they were building. They refused to share the glory with another. They wanted to be known. They wanted to be influencers. They wanted to be taken seriously and treated with respect by the culturally elite of their day. But the gospel calls us to a different way.

How do we seek and find the mind of Christ? There is only one way path. The path of humility. Relinquishment. Surrender. Listen to how Paul describes it for his Corinthians friends…

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians‬ ‭1:18‬)

“For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles...For the foolishness of God is wiser than men, and the weakness of God is stronger than men.” (1 Corinthians‬ ‭1:21-23, 25‬)

“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” (1 Corinthians‬ ‭1:27-29‬)

“For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.” (1 Corinthians‬ ‭2:2-5‬)

These are some of the most powerful passages in the New Testament. They resonate deep within us for we recognize the Spirit who inspired them. God’s ways are not our ways and His thoughts are not our thoughts. God is not bound by human wisdom. God cannot be reduced to human categories. He is completely and utterly free from any constraints in this world. He makes foolish the wise. He makes weak the strong. So if we are to seek the mind of Christ, we must lay aside our natural inclinations. We must lay aside our pride and ego and desire to be in control. We must lay aside our anxieties and fears. Instead, we must trust Him to reveal Himself in His time and in His way. We must seek to know nothing except Christ. We must seek to follow Christ in His footsteps. We must align our hearts with Christ. As we do, we will find ourselves being built up together as God’s Temple. He will come to dwell in our midst. He will come to fill us and sanctify us.

Friends, resist the temptation to believe your own hype. Resist the temptation to believe you are “something” in this world. Resist any notions of power and privilege. Let go and let God have all the glory! The reality is we are simply servants of Christ. We are simply stewards of the mysteries of the gospel. We do not own the gospel. It is not ours to command or control. We do not own Christ. He is not ours to direct nor is He under our authority. God is God and we are not. Christ is Christ and we are not. We serve at His pleasure. We bow before His throne. We live and move and have our being under His sovereign authority. And this sets us free from all the strivings and struggles of this world. Seek the mind of Christ! Let your heart be filled with the love of Christ! Let all you do be motivated by a desire to honor Christ! This is His will for our lives.

Readings for tomorrow: 1 Corinthians 5-8

Giving Thanks

Readings for today: Acts 18:19-19:41

“We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.” (1 Thessalonians‬ ‭1:2-3‬)

“We ought always to give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.” (2 Thessalonians‬ ‭1:3‬)

“For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints…” (Ephesians‬ ‭1:15-18‬)

The Apostle Paul was a thankful man. We see it over and over again in his letters. He thanks God for just about every single church. He thanks God for just about every single brother and sister in Christ. He is thankful for the ways he sees God at work in their midst. Amidst hardship. Persecution. Division. He thanks God for His miracles. He thanks God for His blessings. He thanks God for the grace He has lavished on us in Jesus Christ. And when one reads Paul’s letters, we might be tempted to think life was pretty good for Paul. He must have had it okay. He must have never faced struggles or temptations or wrestled with anxieties and fears. Friends, nothing could farther from the truth.

Paul suffered throughout the course of his life. Especially after becoming a Christian. He worked long hours. He was beaten. He was imprisoned. Subject to death threats. Five times he received 40 lashes. Three times beaten with rods. Once he was stoned and left for dead. Three times shipwrecked and at least one of those times he spent a day and night adrift at sea. He lived in constant danger on his travels. Not just from the elements or from the roving bands of highwaymen who often waylaid people on the road but from his own people. He often went sleepless. Often went hungry. Often suffered from exposure. He struggled with anxiety over his churches. Fears of their future. His was no easy life. And yet he was thankful.

How is such a thing possible? In the face of COVID. Economic hardships. Stay at home lockdowns. Fears over physical, mental, emotional, and spiritual safety. How is it possible in a world where death seems to lie around every corner. Cancer. Heart attacks. Strokes. My wife and recently had two college friends suffer brain bleeds. One survived. The other did not. And we grieve with both families. I think about the earthquakes, hurricanes, tornadoes, drought, wildfires, or famine over which we have so little control. The suffering these natural disasters create is enormous. I think about life-threatening poverty around the world. Men and women and children suffering from addiction. I think about the burdens I carry. Anxieties over the churches I serve. Fears for my own family. Uncertainty over the future. It’s enough to drive me mad.

God calls us to a different way. The way of thanksgiving. “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (1Thessalonians 5:18) He calls us to focus our minds on “whatever is true, whatever is honorable, whatever is pure, whatever is lovely, whatever is commendable, if there is anything of excellence or anything worthy of praise.” (Phil. 4:8) He calls us to consider the blessings and the riches of grace which He has lavished on us. (Eph. 1) Finally and most importantly, He calls us to “fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Hebrews 12:2) This is why we give thanks, friends! God Himself has come into this violent, dark, capricious, unfriendly, unsafe world not to condemn us but to save us! To lift us up out of the pit. Out of the miry clay. Out of the depths of our depression and despair. Happy Thanksgiving!

Readings for tomorrow: 1 Corinthians 1-4

God is my Helper

Readings for today: 2 Thessalonians 1-3

“To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power...” (2 Thessalonians‬ ‭1:11‬)

A common misconception in the Christian life is that while God performs the act of salvation, the rest of life is up to us. We raise our hands and come forward as a response to the Holy Spirit’s work of regeneration in our hearts but then leave the sanctuary with this inner resolve to live by our own willpower. How many sermons have we heard over the years that could double as secular motivational talks? How many Bible studies turn into self-help sessions with a little Jesus thrown in? How many conferences and retreats have we attended where the main message was simply work harder? Do more? Be better for Jesus? I cannot tell you how many times I have picked up a book, downloaded a podcast, or attended a conference hoping to hear the gospel only to be told overtly or covertly that the quality of my life really depends on me. My self-discipline. My ability to resist temptation. The intentional way I live my life. I can’t tell you how many times I’ve fallen into this trap as a preacher myself!

The Bible is clear. We simply do not have the power to live the Christian life. We do not have the will or the discipline to make it happen. Left to our own devices, we will struggle. Left to our own resources, we will fall. Trusting in our own strength, we will fail. Living the Christian life is not a matter of learning some new techniques. It’s not a matter of turning over a new leaf. It is about transformation. Total-life transformation from the inside out and it is the work of God. 

In the verse above, Paul prays for three things for his Thessalonian friends. All of them come from God. Not a single one is rooted in the human heart. He prays God will make them worthy of His calling. Essentially, he is praying for God’s Spirit to so root and ground them in the righteousness of Christ that every facet of their lives - home, community, work, school, etc. - would reflect His glory. He prays their lives might become a living reflection of the reality God has already brought about through their salvation in Jesus Christ. In Christ we are the very righteousness of God. Those called by Christ are constantly being formed and re-formed into His image, thereby being made worthy of the initial call God placed on their lives when He first saved them.  

This involves human activity of course. A change in human behavior. But even that is not accomplished through our willpower alone. The second thing Paul prays for is for God to fulfill their every resolve for good. Each and every day, we are faced with a fundamental choice. Will I live for God or will I live for me? Will I live selflessly or selfishly? Will I seek to honor God or will I gratify the desires of the sinful nature? This fundamental choice works itself out in lots of different situations in every facet of our lives. It pops up in every conversation. Every task assigned to us. Every chore we perform. Every interaction we have with another divine image-bearer who crosses our path. However it manifests itself, the fundamental choice is always the same. Will we do good or evil? And because we are predisposed through our sinful nature to do evil, we need God’s help to do good.  

The final thing Paul prays for is the power to perform every work of faith. Once God has called us and set us apart for Himself. And once He has reoriented our desires away from evil and towards the good. The final piece we need is the power to actually perform the action. We need the power to actually take the next step. To confirm our calling by acting on our resolve to walk by faith and not by sight. Only by tapping the limitless power of the indwelling presence of the Holy Spirit will we ever find the strength to live for Christ. And this is why we must spend so much time with Him. Learning to hear His voice. Seek His wisdom. Surrender to His strength. This is why prayer and meditation on Scripture is absolutely vital to the Christian life. It’s why weekly worship with a local body of believers is essential for every single Christian. It is through these ordinary “means of grace” that God makes us worthy of His calling. Fulfills our every resolve for good. And gives us the strength to perform every work of faith.  

Years ago, a professor challenged me with a quote from Evagrius Ponticus, one of the most influential theologians of the 4th century. Ponticus defined the sin of pride as living as if God were not our helper. So here’s the fundamental question…is God your helper? Do you see the hand of God at work in every part of your life? Do you thank God for all His benefits? Do you praise God for the mercies He has shown you? Do you lean on God for all you need for this life and the next?

Readings for tomorrow: Acts 18:19-19:41

Turning the World Upside Down

Readings for today: 1 Thessalonians 1-5

“For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything.” (1 Thessalonians‬ ‭1:4-8‬)

I cannot imagine a greater compliment than to be told that my witness had “sounded forth” throughout the region I live and my faith in God had “gone forth everywhere” so that the need for evangelism ceased. And yet this is exactly what happened through the Christians at Thessalonica. Paul and Silas (Silvanus) traveled through their city on their way to Athens. They stopped and peached for three consecutive Saturdays on the resurrection of Jesus Christ. Many Jews and Greeks and several leading women came to faith as the Word came in power and authority and conviction. However, some disbelieved and they stirred up a mob to attack Paul and Silas. When they could not find them, they attacked Jason and a few others. Dragging them out of their homes into the streets. They brought them before the city authorities with the hope they would be charged with treason for proclaiming a king other than Caesar but Jason paid off the officials and they were released. They then helped Paul and Silas escape during the night. This is the affliction Paul is referencing in his letter to them. But despite the persecution, they held onto to their joy in the Holy Spirit and clearly remained steadfast in their faith to the point that their reputation had spread thus making a return trip from Paul unnecessary. 

I love how the crowd puts it in Acts 17:6, “These men have turned the world upside down...” Would that we would live such gospel-centered lives that we too might be accused of such a thing! Turning the world upside down is exactly what the gospel does. It completely reorders all we love. It redirects all our thoughts and desires. It reorients all our priorities. The things we used to hold dear no longer have much of a hold on us. The idols we cling to so tightly become empty and worthless. All our pride and achievement and cast down before the throne of Jesus. All our wealth and privilege and influence and power pales in comparison to the riches and authority Christ offers us in Himself. Our concern for our reputation and the esteem of others diminishes as our fear of God increases. This is what happens when we come to Christ. He fills us with His love. His affections. His joy. His peace. His righteousness. As these things begin to flow in and through our lives, we are transformed. We are renewed. We are set free. And because we have been set free, this world no longer has anything for us. No longer has any leverage over us. No longer can threaten to undo us. For we live for Christ and if we die, we gain! 

So what does this all mean for you today? How are you turning the world upside down at your work or school? In your home or neighborhood? As you gather around your table with friends and family for Thanksgiving, what will the conversation sound like? Will the people you spend time feel blessed for having been with you? Will they hear and experience the love of Jesus through you? Will you set the example for those who do not yet believe through your sacrifice and willingness to serve?

Readings for tomorrow: 2 Thessalonians 1-3

Faith on Trial

Readings for today: Acts 17, 18-1-18

One of the more common misunderstandings in Acts is Paul’s appearance before the Areopagus in Athens. Because of Luke’s editorial comment, “Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new” (Acts‬ ‭17:21‬); there is this assumption that Paul was appearing before a kind of debate society. Nothing could be farther from the truth. New Testament scholar, NT Wright, points out in his most recent biography of the Apostle Paul that the “Areopagus” was actually the Athenian Supreme Court. Paul was being charged as a “preacher of foreign divinities” which is actually the same charge that condemned Socrates. As such, Paul had a lot more at stake than winning an argument. His life was on the line. In a very real sense, the validity of the Christian faith was on the line as well. 

Paul’s defense of his faith is brilliant. Marks him as one of the pre-eminent intellectuals of the ancient world. He truly belongs in the same pantheon as Plato and Aristotle and Cicero. "Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription: 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you.” (Acts‬ ‭17:22-23‬) Paul understands that God has revealed Himself in all kinds of ways. As pagan as the Athenians were, one thing that could be affirmed was their  desire for God. They built all kinds of shrines to all kinds of false gods and while this practice was idolatrous, Paul was able to see past the surface to the deeper reality of their spiritual hunger. He plays on this spiritual hunger by affirming their search and uses it as a springboard to present the gospel. He even goes on to quote their own poets back to them, demonstrating how widely read and engaged he was with Hellenistic culture. This is remarkable for a former Pharisee and deeply instructive for us. 

It is so easy in our world to fall into the trap of fundamentalism. Believing our way is the only way and any deviation represents a departure from truth. Fundamentalism infects both progressives and conservatives. It seems to touch every debate these days whether the issue is race, sexuality, gender, abortion, etc. We cast these conversations in sharp binaries. We demand grace and nuance for our position but refuse to extend that same courtesy to others. We spend so much of our time and energy dissecting every single tweet, FB post, or IG story in an effort to uncover deception. We assume the worst about the motivations of our opponents. We seem to feed off the negative energy. 

You might have heard the saying - oft attributed to Benjamin Franklin - that a “half-truth is a great lie.” You might even agree with such a statement. However, there is a flip side. A half-truth does contain half a truth. And in our rush to point out the “lie” we often miss the opportunity to affirm what may be true and noble and right. This is especially important when engaging seekers. Those engaged in an authentic search for God. They have legitimate questions. Important concerns that need to be heard. Doubts and fears that need to be expressed and taken seriously. Not dismissed. Not diminished. Paul affirms what he can about the Athenians. He affirms their religious hunger. Their spiritual thirst. Paul sees the half-truth reflected in their shrine to the “unknown god” and he makes Him known to them. Even though he is on trial for his life, Paul is so confident in Christ that he finds a way past self-defense and instead uses his time on the witness stand to share Jesus. 

Every day our faith is put on trial. By the people we meet, work, and interact with on a regular basis. They ask all kinds of questions. Make all kinds of assumptions. Issue all kinds of statements. As Christians, we can spend our time and energy deconstructing everything they have to say. Pointing out the intellectual and spiritual inconsistencies. We can focus on winning the argument or we can focus on winning the person’s heart. Asking good clarifying questions. Honoring what we can about their beliefs. Pointing out where their truth may unwittingly intersect with the Truth of the gospel. Because our confidence flows from Christ, we don’t have to take things personal. Don’t have to be defensive. Don’t have to feel threatened. We are at peace because we know Jesus has overcome the world and is making Himself known. 

Readings for tomorrow: 1 Thessalonians 1-5

Church Conflict

Readings for today: Acts 15-16

I frequently come across people who are surprised when conflict takes place in a church. They have this impression that because we all love Jesus we would never have a difference of opinion. Never have an argument or disagreement. They seem to think “unity” is the same as “unanimity” which simply is not true. From the very beginning, the church has struggled over significant issues. Struggled to come to one mind and one accord on various things. Because we are all sinners, it is not easy to discern the will of God. 

Today’s passage highlights a number of different conflicts. Conflict over circumcision and the role of the Jewish law in a Christian’s life. Conflict over restoring an individual who has proved untrustworthy in the past. Conflict over where the Spirit was leading different evangelism teams to go. Conflict in Philippi over the deliverance of a slave girl. Conflict in prison which results in the conversion of the jailer. It is messy. There is division. The process of discernment often involves trial and error. Mistakes are made. I imagine feelings get hurt. Frustrations mount. But through it all, the Spirit is faithful to make His will known. And the result is the churches are strengthened in their faith and increase in numbers daily as God adds to them those who are being saved. 

Is it possible that Acts 15 and 16 are paradigmatic for today? Do they reflect real life in the real church? Should we expect conflict? Expect disagreement? Expect arguments over where to go and what to do and who to involve? And if so, how can we resolve conflict peacefully? In a way that glorifies God and brings honor to His name?  

One of the keys to navigating conflict in a godly manner is mutual submission. In Acts 15:1, a question is raised. Is circumcision required for salvation? This was no small matter. It was a question of identity. For centuries, the rite of circumcision had set the Jewish people apart. Marked them as God’s chosen people. They had suffered for this belief. Been persecuted for this belief. No matter where they found themselves, they were easily identified by the fact they had been circumcised so there was never any place to run or hide. Since Abraham, circumcision had formed the core part of their shared identity and linked them intimately with the covenant promises of God. Now it was being threatened...what should they do? Paul and Barnabus had strong opinions. Based on what they had seen and experienced, it appears the Holy Spirit was moving among the Gentiles. Non-Jews. People who were not circumcised. Why add to what the Spirit was doing? This stirred up quite a bit of dissension and debate. So they decided to go up to Jerusalem to the apostles to make their case. Again, there was much debate. Strong opinions offered on all sides. Finally Peter stood up. Shared his heart. Shared his experience. Sought to apply the Scriptures. Once again, Paul and Barnabus shared about the signs and wonders they had seen in their travels. James called for a decision and the council decided to let circumcision be a secondary matter. Non-essential when it comes to salvation. 

This has huge implications and it is notable that their conclusion “seemed good to the apostles, elders, and the whole church.” Though the issue will continue to come up throughout the rest of the book of Acts, this moment represents a turning point. A general willingness of all parties to mutually submit to one another out of reverence for Christ. Another aspect that’s highlighted is their ability to differentiate between essentials and non-essentials when it comes to the gospel. Again, just because a compromise was reached doesn’t mean everyone agreed. Unity is not the same as unanimity. I imagine quite a few of the Pharisees who had come to faith walked away with serious reservations. But they set those reservations aside for the sake of the unity of the church. They recognized the danger of division and how much harm would come should the church fracture over this issue. They made sure to focus on the essentials - not getting mixed up in idolatry, sexual immorality, and maintaining purity which are all matters of the heart - rather than force Gentiles to become Jews before becoming Christian. 

Would that modern-day Christians were able to do the same! Instead of fighting over secondary matters like baptismal practices, worship styles, spiritual gifts, etc., can we not exercise mutual forbearance and submission and keep the main thing the main thing? Rather than pull up stakes the moment we disagree with the preacher or the elder board, can we not put aside our differences for the sake of the unity of the church? Rather than bounce the moment we are disappointed or let down, can we not obey the gospel’s call to forgive and reconcile? Unity does not mean unanimity so we should never expect we will always agree. The key to doing life together is navigating conflict with a humility that honors God and keeps Christ at the center.

True Freedom

Readings for today: Galatians 4-6

Galatians is the manifesto for Christian freedom. The freedom we have in Christ. The freedom Christ won for us on the cross. Without Jesus, we are enslaved. Enslaved to our sinful desires. Enslaved to our corrupt thoughts and feelings. Enslaved to the ways of this world. Enslaved by the enemy of this world. It’s why when we look at the world around us, we see such pain. It’s why human beings are often so hurtful. So abusive. So evil. It’s why man’s inhumanity to man often knows no boundaries. Paul knew this himself. He had experienced this himself. Before Christ set him free, he was enslaved to his own passions and desires. He persecuted the church. Celebrated their pain and suffering. Rejoiced in their deaths. He relentlessly pursued them. Chased them down. Drug them from their homes and families. He was the chief of sinners. But then Christ came into his life and he was set free. So this freedom of which he speaks is not an abstract concept for him. It is something he experienced deeply, viscerally, and powerfully. 

It’s why he’s so concerned for his Galatian friends. He is in anguish over what is happening to them. Having been set free by Christ, they are submitting themselves again to the yoke of slavery. Having begun so well in the Spirit, they are again seeking to ground their identity in something other than Jesus. Having been saved by grace through the gift of faith, they are now turning to their own work for justification.

So how can we guard our hearts and minds from falling into this trap? Paul lays it out for us in the readings for today. “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” (Galatians 5:1) A great verse to memorize and meditate on. A great verse to remind yourself of when you start to feel the sting of temptation. A great verse to cling to when you feel trapped or defeated or depressed or anxious or afraid. You have been set free! Christ has accomplished all you need! Simply stand in this freedom. Rest in this freedom. Trust this freedom and do not return to the old ways of slavery. 

“For you were called to freedom, brothers and sisters. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” (Galatians 5:13) Our world doesn’t understand true freedom. The freedom it offers is an unfettered freedom. A freedom without boundaries. A freedom without restraint. A freedom that is centered ultimately on the gratification of our own selfish desires. This is not Christian freedom, friends! It is a lie from the pit of hell! It is the path back into slavery! Christian freedom results in service to God and to one another. Christian freedom means offering our lives back to God and to His people. It is a freedom constrained by love. A freedom bounded by grace. A freedom fettered by faith in the Son of God who gave Himself up for us. This is the freedom we were called to in Christ. 

And we gain this freedom as we walk by the Spirit.  “But I say, walk by the Spirit, and you will not gratify the desires of the flesh.” (Galatians 5:16) As we surrender our lives to the Spirit and His sanctifying work, we will not gratify the desires of the sinful nature. We will stand firm and resist the yoke of slavery. We will refuse to go back to the old ways of living. “If we live by the Spirit, let us also keep in step with the Spirit.” (Galatians‬ ‭5:25‬)‬‬ As we keep in step with Spirit - through daily prayer and Bible study and weekly worship with God’s people - we will find our lives being transformed. Our awareness of the depth and the breadth of the freedom we have in Christ will grow. Our experience of God’s presence will deepen. Our desire to love and serve both God and His people will increase. This is what Paul hopes and prays for his Galatian friends and it is my prayer for all of us as well. 

Readings for tomorrow: Acts 15-16

Justification

Readings for today: Galatians 1-3

I have often wondered about the Pharisees. Cast as Jesus’ enemies throughout the four Gospels, they have been caricatured throughout Christian history in a variety of ways. Theologians tending to flatten them out. Make them two-dimensional. Convenient straw men to argue the superiority of the gospel. Thankfully, more recent scholarship is treating them with more respect. We are seeking to understand them on their own terms. See the world through their eyes. Let them speak for themselves. This, in turn, is yielding deeper insights into our understanding of the four Gospels and especially the Pauline Epistles.  

Many centuries ago, Martin Luther - an anti-Semite - projected his own insecurities back onto the Pharisees. Because he was consumed with how to get right before God, he assumed the Jews were as well. He perceived their faithfulness to the Law to be a form of legalism. A way of self-justification. He thought wrongly that the Jews kept the Law in order to earn God’s love and favor. And this misconception persists to this day in Christian circles. 

The Pharisees did not believe keeping the Law would earn them salvation. That’s not what  “justification” meant within their worldview. For them, justification was “about the whole business of being human; of being Jewish human; of living in a Jewish community; of living in a threatened Jewish community; of living with wisdom, integrity and hope in a threatened Jewish community; of living with zeal for Torah, the covenant and above all Israel’s faithful God within a threatened Jewish community.” (NT Wright) Justification, for the Pharisees, was about identity. It was not about going to heaven after one died. It was not about eternal life per se. It was wrapped up and intertwined with what it meant to be God’s chosen people in a world full of pagan idolatry. Pharisees believed with all their heart that if one was faithful to Torah, God would resurrect them on the final day, thus “justifying” the way they had lived their lives. 

So now imagine you are Saul the Pharisee. Advanced even among his Pharisaical peers. Saul encounters the Risen Christ on the road outside of Damascus. Immediately he is confronted with the reality that if Yahweh has raised Jesus from the dead - the eschatological hope of every Pharisee - then Jesus must be the Justified One. And if Jesus is justified, then Saul is in real trouble. All his zeal is misdirected! All his ferocious loyalty to Torah is misplaced! Everything he has been taught. Everything he believes. Everything he has given his life to is upside down, turned around, and backwards! Jesus rising from the dead changes everything for Saul/Paul. 

“We know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.” (Galatians‬ ‭2:16) Saul, now the Apostle Paul, has undergone a radical transformation. All his hopes which once rested on faithfulness to Torah are transferred to Jesus Christ. To crib the NT Wright quote above...Jesus now shows us what it means to be human. Jesus shows us what it means to be Jewish (expanded now beyond the boundaries of race to include those who are “Jewish” by faith) human. What it means to live in community as God’s chosen people. What it means to live with wisdom, integrity and hope when the community is threatened as it always is by the pagan forces of this world. Jesus shows us true faithfulness to Torah, to the covenant, and above all, to Yahweh. 

Justification comes - not through faithfulness to Torah - but through the faithfulness of Jesus Christ. As we place our faith in Him, we are justified by His work on our behalf. His faithfulness in place of our unfaithfulness. His sinlessness covering our sin. His righteousness exchanged for our unrighteousness. This is why Paul exclaims in one of the most beautiful passages in all the New Testament, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Gal. 2:20)

Readings for tomorrow: Galatians 4-6