Fear

Readings for today: Genesis 20-23

Fear is a powerful motivator. Often driving us to do things we wouldn’t otherwise do and make choices out of desperation rather than faith. Lot’s daughters, for example, from yesterday’s reading were afraid they would never find a husband, which during that time period would have meant a death sentence, so they got their father drunk and slept with him. Abraham is afraid Abimelech might kill him and try to steal his wife so he tells Sarah to lie about their relationship. After Isaac is born, Abraham is afraid of the budding conflict between Sarah and Hagar and the potential of a divided household so he lets Sarah throw Hagar and Ishmael out. I imagine if we sat and reflected for a moment, we can all think back to choices we’ve made that we regret that were driven by similar fears. 

The most common command in the Bible by far is “Do not be afraid.” God doesn’t want us to walk in fear. He tells us 1 John 4:18, “Perfect love casts out fear.” He tells us 2 Timothy 1:7 that He has “not given us a spirit of fear but of power, love, and discipline.” At the same time, there is one fear we are called to embrace. The fear of the Lord. Now I know we don’t like to think of God in this way. We are deeply unsettled at the idea that we would “fear God.” At the same time, what I’ve learned in my own life is when I fear God, I fear nothing else. And this is what Abraham learned as well.  

One of the most famous stories in all of Scripture is the sacrifice of Isaac. It has been the subject of some of the most incredible artwork throughout the centuries. It has influenced the plot lines of famous works of literature. There is just something deeply compelling about this story for believers and non-believers alike. An old man taking his son, his only son, the son whom he loves, and offering him as a sacrifice. In our minds eye, we can see them climbing the mountain together. Abraham with the fire and knife. Isaac carrying the wood. As we picture the scene, we can almost hear the poignant conversation between father and son. “My father?” “What is it, my son?” “Here is the fire and the wood but where is the lamb for the burnt offering?” “God will provide for himself the lamb for the burnt offering, my son.” (Genesis‬ ‭22‬:‭7‬-‭8‬ ‭NET)‬‬ You can almost imagine Abraham answering Isaac with tears in his eyes. They get to the top of the mountain. Abraham builds an altar. Binds his own son. Lays him down. Raises the knife. And that’s when God steps in. "Do not harm the boy! Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me.” (Genesis‬ ‭22‬:‭12‬ ‭NET‬‬)

I’ve often wondered what kind of impact this experience had on Abraham and Isaac and their relationship? And yet, even the father/son relationship is not as important as Abraham’s relationship with God. He must fear God above all else. He must trust God above all else. He must honor God above all else. He must have faith in God above all else. The writer of Hebrews, as he looked back on this story and reflected on Abraham’s faith, says Abraham “reasoned that God could even raise him from the dead, and in a sense he received him back from there.” (Hebrews‬ ‭11‬:‭19‬ ‭NET‬‬) No matter what, Abraham knew God had promised him a son. He knew Isaac was that son. He knew the future rested on this son. And he trusted God even when it seemed like His commands put His promise at risk.  

Some might argue this whole scene makes God into a monster. What kind of God demands human sacrifice? Christians know it’s simply foreshadowing. Fast forward a few thousand years and we have another Father and Son having this same conversation in the Garden of Gethsemane. The Son asking the Father if this is truly what the Father commands. If there can’t be another way. One can almost see the Father answer His Son, His only Son, the Son whom He loves with tears in His eyes. So Jesus takes up the cross. Climbs the SAME exact mountain Abraham and Isaac did so many centuries before. He is bound and nailed to the wood. The Father raises His Hand - there is no ram to take Jesus’ place - and takes His Son’s life. All to save humanity from our sin and to bring an end to all our fear.

What are you afraid of today? What’s driving the choices you make? Is it fear of what others might say? Fear of facing the consequences of your actions? Fear of losing something you love? Fear God, friends. Trust God, friends. Look to the cross and consider the great love He has for you. As you fix your eyes on Jesus, you will feel the fear that so often drives us loosening it’s grip.

Readings for tomorrow: Genesis 24-26

Hospitality

Readings for today: Genesis 17-19

One of the things I’ve learned from my cross-cultural friendships is the value of hospitality. When I visited South Korea, the family had a space dedicated just for me with everything I could possibly need. They even had fresh cut flowers in a vase next to the bed. In Ethiopia, families prepare special coffee ceremonies where they dress up in traditional dress, roast coffee, prepare special dishes, and offer gifts to their guests. In Uganda, our hosts take our measurements and have traditional clothing handmade for us. In South Sudan, though the people have so little, they take time to honor us publicly for all we have done. The same value of hospitality translates to the immigrant communities I interact with near my own home in the United States. I have been invited into countless Indian homes for special dinners and times of blessing by the hosts. I have been asked to preach and showered with gifts by my friends in the Latino community. My African diaspora friends often ask me out for meals or give me special gifts as a way of honoring our friendship. I am humbled by these relationships and all I have learned from them over the years.

Perhaps that’s why I love reading the story of Abraham hosting the three men who show up out of nowhere in his camp one day. Without missing a beat, he runs to them and bows before them. He makes sure to get them water to wash their feet and seat them in the shade so they can rest. He prepares a meal for them, one that sounds very similar to meals I’ve actually eaten many times overseas when I’ve gone on a visit to a village church. The Bible doesn’t tell us when but at some point in time during the meal, Abraham comes to understand these are no ordinary men. He is actually hosting the Lord and two of His angels. It reminds me of that great verse out of Hebrews 13:2 where the author writes, “Do not neglect hospitality, because through it some have entertained angels without knowing it.” (Hebrews 13:2 NET)

As an American, I find myself deeply convicted by the sacrificial hospitality of people from other cultures. As often as I entertain - and as a pastor I imagine I entertain more than most - the reality is I don’t often open my home. I don’t always take the time to get to know my neighbors. I don’t always go out of my way to bless others with special gifts or seek to treat others with the honor they deserve as human beings made in the image of God. Imagine the difference it would make if Christians would dedicate just one or two nights a month to invite someone over and get to know them. Prepare a special meal for them and bless them. Honor them as people beloved by God. Honestly, it might be the easiest and best way to ratchet down the tensions we’re experiencing as a country right now and who knows…we may even find God showing up!

Readings for tomorrow: Genesis 20-23

Family

Readings for today: Genesis 14-16

Among the many privileges of my life is the opportunity each year to travel to the Horn of Africa. We go to places where the name of Jesus has never been heard. We often find ourselves in places where conflict or violence or even wars have been fought. We love going to the places where the need is greatest because it’s where we believe we can make the greatest impact. For example, several years ago, we went to a region that had just experienced several days of unrest. Conflict. Protests that often grew violent. Our indigenous partners were visibly uncomfortable taking us to the city where we were to conduct our church planter training and medical clinic. They wanted to make sure we stayed safe. We eventually loaded up the Land Rovers and headed out on our four hour plus trip. As we traveled, we passed right through areas where the riots had been just a day or two before. Large rocks littered the road. Burned out vehicles had yet to be cleared. A large semi-truck had been set on fire and flipped over. And while we were never in any real danger, we were reminded of the political realities on the ground in this particular country we love so much.  

The conflict in the Horn of Africa is tribal just like the conflict in Abram’s day was tribal. All these different kings led different tribes and they often fought as they sought to expand their power and influence. If one lived in those days, one might have been tempted to believe this is where the real action was taking place. The kings of Shinar, Ellasar, Elam, and Goiim making war with the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela. One might be tempted to think something significant rested on the outcome of their battle. But the Bible almost treats their conflict as an afterthought. Reading the passage for today, one gets the sense that the only reason this story is included at all is because Lot got caught up in it, forcing Abram into action. You see, the real action in these chapters has nothing to do with kings (even Melchizedek) and tribes and nations and their power struggles. No, the real action. The real drama. The real conflict involves an old man and his barren wife and their struggle to have children. It has to do with God and His promise to Abram and Sarai that they would have a son to carry on their family name.

And what is Abram’s response? Faith. He believes. Even crazier than taking 318 men and defeating four kings as they returned victorious from battle is old, childless Abram looking up into the night sky and believing God’s promise that his descendants will outnumber the stars in the sky. That’s why God declares him righteous. Because of his faith. And how does the Bible define Abram’s faith? The Apostle Paul will later say Abram was “was fully convinced that what God promised He was also able to do.” (Romans‬ ‭4‬:‭21‬ ‭NET‬‬) That’s the definition of true faith.

But God’s not done. He not only gives Abram this promise, He seals it by making a covenant with him. In the ancient near east, these ceremonies were common. Vassals would approach their kings and promise on their life to fulfill the terms of the covenant they were making. The crazy thing about Genesis 15 is it flips the whole ceremony on its head! Instead of Abram approaching God, it is God who puts Abram to sleep and approaches him. God is the one who makes His way through the halves of the animals, essentially declaring to Abram that He will fulfill the conditions of this covenant or cease to exist. It never ceases to shock me every time I read it.

Furthermore, as we have already seen, God’s faithfulness is unconditional. Even when Abram and Sarai take matters into their own hands - as in the case of Hagar and Ishmael - God is there to turn it for His good purpose. Because God has committed Himself to Abram and his family, He will never let go. No matter what they say. No matter what they do. God will remain faithful to the end. He must because He has pledged His own life to this covenant. Now fast forward a few thousand years to the Cross. God sacrificing His own life for the sake of Abram and his descendants. God sealing a new covenant by giving His body and shedding His blood. Can you see the fulfillment of Genesis 15? It’s amazing to consider the lengths to which God is willing to go for the sake of those He loves.

Readings for tomorrow: Genesis 17-19

Chosen

Readings for today: Genesis 12-13

Genesis 12 is perhaps the seminal chapter in the Book of Genesis. It begins with the call to a man named Abram. God choosing one man from one family, one clan, and one tribe descended from Noah’s oldest son, Shem, to become the father of a new nation. A great nation. God’s nation. The nation of Israel. Interestingly enough, it’s the same call God essentially gave to Adam and Eve as well as Noah and his family. Be fruitful. Multiply. Fill the earth. Have dominion. Only this time, God isn’t going to leave it up to Abram. Because human beings remain so prone to evil, God steps in and says,

• I will make you into a great nation. (Be fruitful)

• All the families of the earth will bless one another by your name. (Multiply)

• Go out from your country, your relatives, and your father’s household to the land I will show you. (Fill the earth) 

• I will bless you and I will make your name great, so that you will exemplify divine blessing (Have dominion)

All that sounds well and good except Abram’s got some issues! He is 75 years old which is not the best time in life to be starting over. His wife Sarai is barren and their childlessness is a source of incredible shame. He has to leave yet another city (Haran) where he had put down roots to go to an unknown place. When he finally arrives in the Promised Land, there is a famine. This drives him to Egypt where he fears for his life. He lies about his relationship with Sarai which puts God’s promise at risk. He returns from Egypt only to experience so much conflict with his nephew, they have to separate. Life was certainly not easy for Abram!  

And yet the call of God remains. After everything is said and done and Abram’s finally found a good spot to settle down, God speaks to him again

• Look from the place where you stand to the north, south, east, and west. I will give all the land that you see to you and your descendants forever. (Fill the earth)

• I will make your descendants like the dust of the earth, so that if one can count the dust of the earth, then your descendants also can be counted. (Be fruitful. Multiply)

• Get up and walk throughout the land, for I will give it to you. (Have dominion)

God’s promise will be fulfilled. Not because Abram is faithful. Not because Abram is righteous. Not because Abram found favor with God. But because God is all these things and more! God will bring about His will on the earth! God will deliver on His promises! God will fulfill His purposes! And it doesn’t really matter what humanity does or doesn’t do. God will bring His plan to pass!

Does this give you hope today? To know He is at work in your life right now making you fruitful? Multiplying you in ways you cannot begin to imagine? Sending you out to fill the earth with His image and glory? Giving you dominion over all He has made? Does it take the pressure off a bit? Knowing that God will accomplish this in your life? I hope so! And like Abram, it doesn’t matter what obstacles stand in your way! God is faithful! In Christ, His promises are sure! In Christ, His promises will come to pass! In Christ, He will fulfill His plan and purpose for our lives!  

Readings for tomorrow: Genesis 14-16

Tribes and Nations

Readings for today: Genesis 10-11

One of the great blessings of my life is I get to travel around the world. I have been to the Far East and spent time with believers in China and South Korea. I have been to Mexico and spent time with believers there. I have been to the Middle East and talked to believers in Israel and Jordan. But most of my time is spent in the Horn of Africa. I spend about a month there each year. Two weeks in the spring. Two weeks in the fall. I’ve been there over twenty times and have built deep and lasting friendships with the pastors I get to serve while I am there. In order to build these friendships, we’ve had to navigate lots of cultural differences. One of the major ones has to do with how we define our respective cultural identities. For example, if you ask me about my cultural heritage, I immediately think of my identity as an American. But for most of my friends overseas, they think of their family and clan and tribe long before they think of their nation. Sure, they may live in Ethiopia but they belong to a particular family who has lived in a particular village for generations. Their family, in turn, belongs to a particular clan that also has deep roots in that particular region of the country. Further, their clan belongs to a tribe with it’s own language and culture and customs. These are the more important markers for them that frame how they think and how they view the world around them.

I thought about my friends in places like Ethiopia, Uganda, and South Sudan when I read through the Table of Nations today. It’s tempting from a Western perspective to think in terms of modern “nation-states” as if the names mentioned represent an exhaustive list of ancient kingdoms that filled the earth. But we have to always remember - especially when reading the Old Testament - that though the Bible was written for us, it was not written to us. It was written to a relatively small group of people in the ancient near east who thought of families and clans and tribes rather than nations and empires. It is far more likely that the Table of Nations shows the spread of actual people known to the biblical author and establishes a framework that will undergird how the descendants of Noah’s family - what will become ancient Israel - interacts with the nations around them. The number of nations listed equals the number 70 which is a highly significant symbolic number in the Bible, often representing the number of completion. So we most likely need to read this chapter as an intentional theological outline rather than an exhaustive ethnic census.

What does all that mean for us today? Well, it helps us understand the “tribal” impulses that exist in every human being which may explain why even in a Western country like America, it is so easy for us to fall into political tribes or identity politics. It’s gives us insight into why there is so much conflict and strife between families and clans and tribes. For example, in Somalia, the people often talk about “family against clan, clan against tribe, tribe against nation, and nation against the world.” This philosophy is not limited to just the Somali’s. Consider some of the extreme rhetoric around “America First” in our own country. There’s just a sinful impulse inside us all that wants to define ourselves over and against others who are different. But Christ comes to tear down every dividing wall of hostility. Christ comes to transcend every cultural barrier. Christ comes to bridge every divide between all the different tribes on earth which is why in Revelation 7:9 you see every tribe. Every tongue. Every nation. All gathered together in worship before the throne. And this is what the church is called to reflect in our present world.

Readings for tomorrow: No devotionals on Sundays

Violence

Readings for today: Genesis 8-9, Psalms 12

It’s striking to me how similar the language of Genesis 9 is to the language of Genesis 1 and yet it’s not exactly the same. I find myself pondering why that might be this morning. I imagine what I am seeing is the impact of the Fall. God is the same yesterday, today, and forever but His creation has suffered a mortal wound. The creature He made in His image – humanity – refuses to submit to His will, rejects the relationship God offers, and goes her own way. The results speak for themselves - “the imagination of man's heart is evil from his youth…” (Genesis 8:21) How does this evil manifest itself? Violence. Fear. Dread. These things were not present initially when God entrusted creation into our hands. In the beginning, humanity lived in harmony with all God had made. Yes, they were called to “subdue the earth” and “have dominion” but one doesn’t get the sense that it was coercive or forced. God renews His call to Noah after the flood but the differences are stark. The creation mandate remains – “Be fruitful, multiply, and replenish the earth” but then the reality of the brokenness of sin settles in. Noah and his family will subdue the earth and exercise dominion but it will be through fear and dread. The animals of the earth, the birds of the air, and the fish of the sea will all run from them. They will resist even as they are given into their hands. The reality of violence is acknowledged as is the first mention of the principle of lex talionis or proportional justice. God seeking to restrain the violent impulses that drove humanity pre-flood into chaos. The flood was an act of re-creation. God turning loose the waters that existed at the beginning of time to reshape all He had originally made. The Garden is gone. Paradise is lost. The world is now a hostile, violent, dangerous place full of fear and dread. Noah and his family will have to fight to survive. 

So little has changed in the thousands of years since Noah first stepped off the ark. The world is still full of violence and fear and dread. It is full of hate and rage and greed. Humanity has made incredible progress technologically but has remained morally deficient. Human history provides plenty of empirical evidence for the doctrine of original sin and total depravity. Shoot, my own life provides the same! We just don’t want to submit. We refuse to humble ourselves before God. We will not relinquish our selfish hold on this world. Thankfully, God has not left us in our broken condition. He will not leave us in our fallen estate. I love how the Apostle Paul puts it in Ephesians 2, “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both one and has broken down in His flesh the dividing wall of hostility…and might reconcile us both to God in one body through the cross, thereby killing the hostility.” (Ephesians 2:13-14, 16) Jesus Christ left His home in heaven to come to the “far country” of this world to reclaim those who were lost. His desire was to draw us close. Draw us into His loving embrace. He is so faithful, He will pursue every human being. He will chase down every lost soul. He will leave no one behind. How did humanity respond? The way we always do. We rejected Christ. We killed the Lord of glory rather than submit to His embrace. Jesus became a victim of violence. A victim of humanity’s fear and dread. A victim of humanity’s hostility to the will of God. And yet through His death, God brought an end to sin. He broke the power of death. He set us free from bondage to evil. He made a way back to Him. 

Readings for tomorrow: Genesis 10-11

Ruin

Readings for today: Genesis 6-7

I had lunch with a friend the other day. He is struggling with grief over the loss of a relationship. He spent so much time and energy and effort pouring into the person he loved. He dedicated so much of his life to them. He was hoping it would go somewhere special. But then he made a significant mistake and it cost him. The person left him. And now he feels like he is sitting in the ruins of what once was and might have been. It’s extremely painful and heartbreaking. A few months back, I had a similar experience with a business owner. He has spent a lifetime building his business. He believes it can help so many people. He is passionate about his product. He has given so much time and energy and attention into making it grow. But it all has come crumbling down. He’s at the point of bankruptcy. He feels like he’s sitting in the ruins of what once was and might have been. Over the years, I’ve spoken to many pastors. Friends and colleagues who give themselves to their churches and communities. They pour themselves out for others, sacrificing time and energy and attention to helping navigate one crisis after another. But then something happens. Betrayal. Conflict. Key members of the church leave. Growth is stagnant. The budget gets harder to make with each passing year. They can feel their once vibrant ministry crumbling all around them and it feels like their sitting in the ruins of what once was and might have been.

God knows the feeling. The Creator looks down on His creation and what does He see? “The earth was ruined in the sight of God; the earth was filled with violence. God saw the earth, and indeed it was ruined, for all living creatures on the earth were sinful.” (Genesis‬ ‭6‬:‭11‬-‭12‬ ‭NET‬‬) I can’t imagine the grief God must have felt as He looked out over all He had made. As He thought about what once was and what might have been. This was not His plan. This was not His will. The last thing He wanted was for sin to enter the world and corrupt everything. God loves His world and He loves everything in His world and I cannot begin to fathom the pain He must have felt as He contemplated flooding the earth and starting over. He sees the human creature, made in His image, engaging in all kinds of evil. The inclination of their hearts seemingly addicted to violence. They have strayed so far from their original purpose. They have all followed in the footsteps of Cain rather than Abel. Called to steward all of creation under God’s wise and loving hand, they choose destruction. Called to cultivate and build and engage in all kinds of creative acts, they uproot and tear down and kill one another with impunity. The result is devastation and ruin.

Thankfully, there is one who is blameless. One who walks with God. His name is Noah. Noah and his family are the chosen instruments God will use to bring about re-creation and restoration. Noah and his family will become a new Adam and new Eve for the human race. They will reset the clock as God seeks to redeem what He has made and bring an end to sin and death and violence and suffering and pain. The famous evangelist, DL Moody, once said, “The world has not yet seen what God can do with a person fully consecrated to Him…and by God’s grace I will be that person.” This is how God works, friends, through His people. Through people fully consecrated and fully devoted to Him. He did it with Noah. He did it with Moody. He can do it with you. Endeavor today, by God’s grace, to be that person!

Readings for tomorrow: Genesis 8-9, Psalms 12

Two Questions

Readings for today: Genesis 3-5

The text asks two important questions of us today. Two questions that are worthy of prayer and reflection as we begin the new year. “Where are you?” and “Where is your brother?” Both of these questions are obviously rhetorical. It’s not like God can’t see Adam hiding in the bushes. It’s not like God doesn’t know Cain has killed his brother Abel. What God is doing in asking these questions is giving each of them a chance. A chance to confess. A chance to come clean. A chance to repent and restore their relationship with Him. Sadly, both Adam and Cain deflect. Adam hides because of his shame and then proceeds to blame his wife rather than take responsibility for his decision. Cain argues with God, claiming he is not responsible for his brother’s well-being. Both men are rightly judged and found wanting and yet both men find grace as well. Adam is given clothing to cover his nakedness. Cain is given a mark signifying God’s protection.

“Where are you?” Where is your heart? What is the state of your soul before God? What is the quality of your relationship with Him? Are you hiding in shame over what you have done? Have you willingly engaged in a lifestyle of sin? Are you doing all you can to avoid God in your life? If you were to meet God today and He were to ask you this question, how would you respond?

“Where is your brother?” Where is your sister? Where are the people God has placed in your life? What is the quality of your relationship with them? Do you understand your responsibility for them? Do you know you are your brother or sister’s keeper? Do you seek the good of those around you? Do you seek to serve those you love on a daily basis? Do you know their burdens and struggles and do you do all you can to help relieve them? Do you rejoice over them in success or do you allow envy to take root in your heart?

I think about these questions a lot. The first question drives me to prayer. Drives me to God’s Word on a daily basis. Drives me to worship with God’s people. I long to know God more. I long to meet God face to face. I long to understand more of who He is and what He’s all about and why He loves someone like me. I don’t want to hide from God. I don’t want to withhold any part of my life from God. I don’t want to live with shame over who I’ve been and what I’ve done. I want live authentically, openly, and transparently before Him.

The second question takes me outside of myself. It focuses my attention on others. My family. My friends. The church family I serve. The mission partners I am in relationship with. The people I know here in Parker and around the world that I love dearly. I am my brother and sister’s keeper. I cannot avoid this responsibility. I cannot shrink from this call. What does this look like in my life on a daily basis? It means waking up every morning and committing myself to serve my wife and children. It means intentionally setting aside time to connect with extended family and friends. It means being available for my church family. It means responding to friends I have around the world who are suffering in so many ways. It means listening well to those around me so I always know where they are physically, emotionally, and spiritually.

Where are you? Where is your brother or sister? Take some time today and talk to the Lord about these questions.

Readings for tomorrow: Genesis 6-7

Beyond Words

Readings for today: John 1:1-3, Psalms 8, 104

Psalms 104 is one of my favorites. I imagine the Psalmist sitting down to compose this song about the nature and character and being and glory of God and basically running out of words. He writes and writes and writes, drawing on what he knows about God and what he sees all around him in creation. He uses all kinds of amazing imagery to depict a God who uses light like a garment and the skies like a tent curtain and the rain clouds for construction material and the winds for His chariot. This God is immense. One cannot see His beginning or His end. One cannot measure His height or His depth or His breadth. One cannot wrap their minds around His glory and splendor and majesty. One cannot begin to understand or fathom His power and authority. The Psalmist writes with wonder about God’s artistry and creativity. Over here is the deep, wide sea filled with innumerable creatures. Over there are the smoldering mountains where the wild goats play. It’s awe-inspiring to say the least.

And yet, none of this is possible without Jesus. The Word who was there at the beginning. The Word who was with God and fully God. The Word through whom all things were created. This Word gives life and light to all He has made. And most incredibly of all, as we will see when we get to John’s Gospel in our readings this year, this Word becomes flesh and blood and makes His dwelling place among us. The same Word that spoke all creation into existence speaks to us. He uses our words. He uses our voice. He speaks to us in a language we can understand. He teaches us using imagery we can understand. He reveals to us the nature and character and glory of God in terms we can understand. Jesus is the One who bridges the gap between heaven and earth. Jesus is the one who heals the division between God and humanity. Jesus is the one who tears down every dividing wall of hostility that once separated us from God. He is before all things and in Him all things are held together.

All things are held together. Including you. Including me. Including this broken world. You may be starting the new year on a high note. Everything looking good. Everything looking up. Everything going your way. Praise the Lord! Thank God for the many ways He has sovereignly orchestrated your life to bring you to this place of blessing. You may be starting the new year on a low note. Everything falling apart. Everything in pieces. Praise the Lord! Ask God to do what only He can do which is put the pieces of your life back together for your good and for His glory. You may find yourself somewhere in between. Again, praise the Lord! Look to Jesus to perfect your faith in the year ahead as you navigate the peaks and valleys that are sure to come.

Readings for tomorrow: Genesis 3-5

New Year’s Resolution

Readings for today: Genesis 1-2

“Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water.” (Genesis‬ ‭1‬:‭2‬ ‭NET‬‬)

In many ways, each new year begins “without shape and empty.” The future is dark and uncertain and unknown. Sure, we all have our plans. We all make our resolutions. We all know how we would like each year to go but how many years actually go to plan? How many years follow the script we lay out in early January? Take a moment and reflect back on the past year. How many of your resolutions did you end up keeping? Did you stick with your diet? How often did you go to the gym? Did you save what you hoped? Did your investments pan out? Did you achieve the professional success you hoped for? Did you earn that degree? Did your relationships improve with those you love? Did you read through the Bible in a year? ;-) If you are like most, you won some and lost some. Life didn’t go quite the way you wanted.. The year didn’t turn out the way you hoped. Unexpected expenses came up. Unexpected obstacles got in your way. Unexpected crises derailed even your best laid plans.

So what if 2026 is different? What if, instead of you making your plans and setting your goals for this year, you let God fill the empty space? You ask God to shape what is currently “without shape” and form what is currently “formless?” What if you let God be the light in the darkness? The lamp for your feet and the light for your path? What if you let God order the chaos of your life rather than striving so hard to bring things under control? At the dawn of creation, everything was shapeless. The universe was void and empty. There was nothing but darkness and chaos. And life can feel that way at times. But the Spirit of God was moving over the surface of the primordial deep just like He’s moving over the surface of your life today. What if you let Him set the agenda for your life this year? What if you asked Him to reveal His plan for your life before you made your own?

I know this may sound scary if you’ve never done it before. It’s not easy for us to give up control. You may not even know where to begin. That’s okay. All of us have to start somewhere. Thankfully, it’s not complex. Start small. Pray and ask God to show you what He wants for your life on a given day. Ask Him for wisdom for every decision. Ask Him for grace for every relationship. Ask Him to give you a heart of compassion and mercy for everyone you meet. Ask Him for power to meet every challenge. At the end of each day, take a few moments to review how things went. Where did you see God show up? How did you feel throughout the day? What were the points of tension? What were the moments when you felt at peace? Is there anything unresolved? Anything left unformed? Empty? Dark? Ask the Spirit of God to order those places that remain chaotic and trust Him with the result.

It’s important to note this is not a call to passivity. It’s not a call to sit back and do nothing. Quite the opposite. In my experience, the Spirit of God will challenge and stretch you in ways you never would have chosen for yourself. In fact, He will often take you beyond your strength and beyond your wisdom and beyond your ability so that you learn to rely on Him. But as you partner with Him, you will find yourself more fulfilled and more satisfied than you could possibly imagine. So take it one day at a time. Don’t sweat it if you fall short or forget. Get right back into it and let the Lord fill your life. Trust when I tell you it will be worth it!

Readings for tomorrow: John 1:1-3, Psalms 8, 104

Fulfillment

Readings for today: Revelation 19-22

I love the image of a new heavens and new earth. Creation redeemed. Creation renewed. Creation restored to its original glory. God finally putting an end to sin and evil and death once and for all. This is the fulfillment of God’s salvation plan. It’s the final act of the divine play that’s been working itself out since the opening words of Genesis. And as you let these words sink into your soul, take note of a few important things.

First, the new creation will be like a bride adorned for her husband. I remember well my wedding day. My wife has never looked more beautiful. Never more pure. Never more perfect than at that moment she walked down the aisle. (I have never felt more unworthy either!) The same is true for the new creation when it comes. God has always intended to have a relationship with His creation. He desires depth. Intimacy. Complete and total transparency. The kind of relationship we can only dream about this side of heaven. The kind of relationship of which human marriage is but a foretaste.

Second, there is no Temple. God is fully present and we are fully able to experience His presence in our glorified, resurrected bodies. God literally takes up residence with us. He can be seen. Touched. Heard. He wipes away our tears. He heals our infirmities. He makes us finally, completely, and utterly whole. There is no need for sun or moon for God will be our light. There is no need for walls or guards for God is in perfect control. There is no need for judgment or punishment for all the nations of the earth will walk in the light of the Lord and will bring Him the worship He deserves.

Third, there are no divisions in the new creation. No human distinctions to keep us apart. Every dividing wall of hostility will finally be torn down. The New Jerusalem is built on the foundation of the twelve apostles and her gates represent the twelve tribes. In other words, God will gather His people - Jew and Gentile alike - together and make them one. He will gather His people from every tribe, tongue and nation before His throne and all that separates us will fade away like mist before the Lord.

It’s a beautiful picture, is it not? Now here’s the challenge. When we pray the Lord’s Prayer, we ask for God’s will to be done on earth as it is in heaven. We ask for the church to be a living reflection of this future glory. We ask for God’s will to be done in our lives. In our community. In our nation. In our world. How are we living and acting and speaking and treating others so that they see the new heavens and new earth emerging in our midst? How are we presenting to the world a picture of heaven? How are we giving those around us a foretaste of what’s to come through what we say and do?

Becoming more like Christ is more a marathon than a sprint. It involves a long obedience in the same direction. I hope you’ve gleaned that if nothing else from your reading this year. God is at work across the centuries and across the generations. His primary desire is to make us more and more into the image of His Son. To restore us to the image He originally intended for us to bear. May the Lord continue His work in us and among us and through us until He comes again! Maranatha!

Judgment

Readings for today: Revelation 14-18

I know a young man who grew up in our church family who has become an atheist. He and I dialogue from time to time about all that is wrong in the world. He simply cannot bring himself to believe in a good and all-powerful God when there is so much evil and suffering and heartache and pain. I have to admit I sympathize with him. I’ve seen man’s inhumanity to man firsthand. I’ve been to refugee camps and seen victims of attempted genocide. I’ve spent time with those dying of starvation or drought or famine. I’ve prayed with good friends who’ve been attacked and beaten and threatened for their faith. I’ve sat the bedsides of those dying of cancer. I’ve spent time in memory care units with those suffering from dementia. So I can understand where this young man is coming from. At the same time, I’ve challenged him. What if the problem isn’t God but us? What if the issue is the person looking back at us in the mirror? After all, my young friend does very little - by his own admission - to alleviate suffering. He does very little to help those in need. He gives no money. He gives no time. He takes no personal responsibility and this, I believe, is the root of our problems.

When God created the heavens and the earth, He created humanity in His own image. He gave us authority and dominion over all He had made. He entrusted His creation into our hands. He set us up as stewards and through our work the earth would flourish and thrive. He also gave us agency and free will. He didn’t want a slave, He wanted a partner. He wanted someone who would care about creation as much as He does. Tragically, we rejected our partnership with God and went our own way. We wanted creation for ourselves and what have we done with it? Exploited it. Abused it. Even raped it at times. We see creation as an expendable resource to satisfy our selfishness and greed. The result is pain. Suffering. Heartbreak. Human beings have an insatiable appetite so those who have much seek more and refuse to share with others. The result is a disproportionate allocation of resources. Some have more than they need while others do not have enough to survive. And rather than try to rectify this situation, we tend to double down. Might makes right. The rich get richer while the poor get poorer. It’s survival of the fittest on a global scale.

This is why God will bring an end to this world. He simply will not allow injustice and oppression and sin and evil to have the final word. He will not allow the pain and suffering to go on forever. He will not allow death to have the final victory. But the crazy thing about today’s reading for me is the grief that humanity experiences when Babylon finally falls. One would think humanity would rejoice that her tyrannical reign had come to an end. But those who enjoyed her sensual and excessive ways. Those who profited from her unjust economic systems. Those who benefited from the world she created will all cry out at her destruction. “Woe, woe, the great city, Babylon, the mighty city! For in a single hour your judgment has come.” (Revelation‬ ‭18‬:‭10‬ ‭CSB‬) Why? They know their time has come as well. They placed their trust in the principalities and powers of this world rather than God and now they must face the consequences of that terrible, tragic choice.

At the end of the day, we will all have to face the judgment. At the end of the day, every single one of us will appear before the Lord on His throne. On that day, we will finally have to take personal responsibility for all the choices we have made. Every single decision in our lives. There will be no one to blame. God will hold a mirror up to our souls. We will finally understand the depth of our sin and how we have personally contributed to the pain and suffering and brokenness in our world. It will break us. Completely. Finally. Utterly. And the only hope we have is Jesus. If we have placed our faith in Jesus, He will stand in our place. If we have placed our faith in ourselves, there will be no one to take our place.

Readings for tomorrow: Revelation 19-22

Christmas

Readings for today: Revelation 11-13

Christmas Day. The day the world shifted on its axis. The day the Kingdom of heaven established a foothold on earth. The day the Messianic plan of God found fulfillment. In a very real sense, today is the beginning of the beginning of the end. The end of the world as we know it. The end of suffering and pain and grief and death. The end of sin and evil and the works of the devil. From this point forward, the enemy will be in retreat. From this point forward, the forces of darkness will flee before the light. From this point forward, death begins to work backwards as Christ begins to establish His rule and reign over all He has made.

This is why I loved reading the cry of victory from Revelation this morning. “The seventh angel blew his trumpet, and there were loud voices in heaven saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.“ The twenty-four elders, who were seated before God on their thrones, fell facedown and worshiped God, saying, “We give you thanks, Lord God, the Almighty, who is and who was, because you have taken your great power and have begun to reign. The nations were angry, but your wrath has come. The time has come for the dead to be judged and to give the reward to your servants the prophets, to the saints, and to those who fear your name, both small and great, and the time has come to destroy those who destroy the earth.” Then the temple of God in heaven was opened, and the ark of his covenant appeared in his temple. There were flashes of lightning, rumblings and peals of thunder, an earthquake, and severe hail.” (Revelation‬ ‭11‬:‭15‬-‭19‬ ‭CSB‬‬) While we have yet to hear the seventh trumpet, the birth of Christ is God’s guarantee that one day soon it will blow. By sending His only Son to become flesh and blood and take on a fully human nature, God is guaranteeing His final victory. He is giving us every reason to place our trust in Him. We don’t have to wonder. We don’t have to worry. We don’t have to play the odds or take bets. Christ is God’s answer to all that wrong in the world. Christ is God’s guarantee that all will be made right.

As I said earlier, today marks the beginning of the beginning of the end. This is why the angel calls the birth of Jesus “good news of great joy for all the people.” Today presents an invitation to every human being living on earth to join the winning side. Become part of the winning team. Because of Jesus, the Temple of God in heaven is now open. We have access to 24/7 into the presence of God Himself. God has taken the extraordinary step to establish a relationship with us. And the celebration of Christmas is our chance to respond to Him.

Readings for tomorrow: Revelation 14-18

Sing!

Readings for today: Revelation 6-10

Why do Christians sing? I can’t tell you the number of times I’ve been asked that question over the years. Why is singing such a significant part of Christian worship? Why do Christians from every tribe and nation and people group spend so much time and energy creating new songs? Adding new styles and rhythms to the great hymnal of the saints? Why are Christians so passionate about music? To the point where they even get into fights over it! ;-) After all, especially in the West, we are not a “singing” culture. We don’t get together to sing anywhere else in our society. At best we sing in the shower or in the car as we drive to work. We might sing at concerts but that’s about it. We don’t read music anymore. We don’t join choirs anymore. Sure, we enjoy music but as a spectator not a participant. So why then does the church still gather to sing?

In the Book of Revelation, it’s clear that heaven is full of singing. The angels sing. The seven spirits of God sing. The elders sing. All the saints who have gone before us - myriads of myriads and thousands of thousands - join their voices together to give praise to God. They speak every language. They come from every culture. They all have their own unique musical expressions. They even write new music! Music that captures the heart of the gospel. “Salvation belongs to our God, who is seated on the throne, and to the Lamb!” (Revelation‬ ‭7‬:‭10‬ ‭CSB)‬‬ “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength be to our God forever and ever. Amen.” (Revelation‬ ‭7‬:‭12‬ ‭CSB)‬‬ There’s just something about music that moves the heart. Far more than words. Far more than sermons. Far more than even personal testimonies. Music taps something deep inside us. When we sing together, we literally become part of something bigger than ourselves. A sense of community develops. We experience the power of the many becoming one.

There’s nothing quite like it…at least on earth. But heaven is a place where all the barriers that divide us are torn down. All that separates us is replaced by an intimacy and a unity so deep and so profound that perhaps the only way to appropriately express ourselves will be to sing. Sing the songs of Zion. Sing the songs of Emmanuel. Sing the songs of the gospel. The church is called to “rehearse” this reality. Week after week. Month after month. Year after year. The church is where we learn to sing so we can be ready to join the heavenly choir when our time comes. The church is where we get a foretaste of the reality to come and it’s why we spend so much of our time singing. It doesn’t matter whether we can hold a tune. It doesn’t matter whether we can carry a note. It doesn’t matter whether we have rhythm or not. All that matters is that we sing from the heart. All that matters is that we give praise to Jesus. Merry Christmas!

Readings for tomorrow: Revelation 11-13

Revelation

Readings for today: Revelation 1-5

I always find it strangely appropriate to end each year with readings from the Book of Revelation on the 2nd coming of Jesus even as we celebrate His first coming on Christmas Eve. Today is Christmas Eve eve. The day before the day. The day before God invades time and space and history. The day before eternity enters our temporality. The day before the Almighty comes to dwell with us. Even the idea of “revelation” is a shocking one when we stop to think about it. Why would God reveal Himself to us? Why would God cross the universe to be with us? Why would God become one of us? Before we get past the title of this book, we need to pause and reflect on the remarkable nature of a God who wants to be known. A God who wills be to known. A God who makes Himself known.

Too often we brush past these important questions. We approach the Book of Revelation as a roadmap or a timeline for the end times. We want to know when things will happen. How things will happen. When will God come again and make all things new. But the reality is no one really knows and the Book of Revelation is notoriously difficult to decipher and understand. So as you wade into this final book of the Bible, here are some basic ground rules. First, Revelation is written by John while in prison on the island of Patmos. In order to get this letter out to the churches, John had to write it in code. The Roman authorities would have screened every piece of communication coming in and out of the prison so John had to be careful. Second, the writing is “apocalyptic” which is a very specific style of writing known to many in the ancient world. The fantastic images and visions are hallmarks of this type of literature. Third, the churches John is writing to are under persecution. They are facing the prospect of torture and death on a daily basis. This book is meant to encourage and equip them so they can endure in the rough days ahead. Fourth, many different Christians approach this book from many different interpretive angles. There is no one way to read this book and we want to make sure to extend liberty and charity to one another as we go. Wherever you land on the “end times” theological spectrum, what’s most important is that we all agree Jesus will come again. 

Revelation is written to reveal God. That may seem obvious but it’s easy to forget. “I am the Alpha and the Omega,” says the Lord God, “the one who is, who was, and who is to come, the Almighty.” (Revelation‬ ‭1‬:‭8‬ ‭CSB‬‬‬) God spoke the first Word in creation and God will have the last Word in consummation. He who began all things, will bring them to a close according to His will and good pleasure. God is. This is all we know. This is really all we can say. God stands outside the time and space continuum He created and will remain there looking in until He determines when it is right for His return. As John said in His Gospel, God revealed Himself to the world but the world did not recognize Him. He revealed Himself to His people, His family, and they rejected Him. When He comes again, every knee will bow and every tongue confess that He is Lord. “Look, he is coming with the clouds, and every eye will see him, even those who pierced him. And all the tribes of the earth will mourn over him. So it is to be. Amen.” (Revelation‬ ‭1‬:‭7‬ ‭CSB‬)

These are important words to reflect on as we end the year. They provide a good spiritual barometer to help us discern how ready we truly are for Christ’s return. Have we abandoned our first love? Are we facing persecution for our faith? What idols do we cling to? Do we tolerate sin? Are we ambivalent towards the gospel? Is our faith lukewarm at best?

Readings for tomorrow: Revelation 6-10

Discernment

Readings for today: 1 John, 2 John, 3 John

Discernment is a lost art. The ability to determine right from wrong. Truth from falsehood. Good from evil. In fact, recent studies have shown how challenging it is for people to identify fake news, debunk conspiracy theories, and identify propaganda. The crisis is compounded by the rise in online warfare as nefarious people, influencers, and organizations weaponize social media to sow seeds of dissent and confusion in societies that value free speech. All this is made possible, of course, by post-modern philosophies that started taking hold in the 20th century where truth was intentionally relativized, individualized, and marginalized. The results are not good. We are more depressed than ever. More anxious than ever. More dis-integrated than ever. The social fabric of our culture tearing apart at the seams.

Over and against the prevailing winds come these words from the Apostle John, “Dear friends, do not believe every spirit, but test the spirits to see if they are from God, because many false prophets have gone out into the world. This is how you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, but every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming; even now it is already in the world. You are from God, little children, and you have conquered them, because the one who is in you is greater than the one who is in the world. They are from the world. Therefore what they say is from the world, and the world listens to them. We are from God. Anyone who knows God listens to us; anyone who is not from God does not listen to us. This is how we know the Spirit of truth and the spirit of deception.” (1 John‬ ‭4‬:‭1‬-‭6‬ ‭CSB‬‬)

The Graeco-Roman world was a lot like our own. People did what was right in their own eyes. It was a culture that showed little to no restraint. People were encouraged to engage in whatever behaviors felt good and right at the time. John is writing to Christian believers who are trying to remain faithful to Jesus in the midst of all the mess. He wants them to be able to know right from wrong. Good from evil. Truth from error. So he offers them a roadmap, a decision-making matrix that will allow them to find the godly path.

Test #1: Does the thought, attitude, or action align with Jesus? Does it reflect the ethics of the Kingdom of God? Does it bring honor and glory to His name? Will following the “spirit of the age” lead one to confess or deny Jesus?

Test #2: Resist temptation. Once one determines what is good and true and noble and right and godly, one must resist the very real temptation to go the other way. To listen to the false prophets. To follow the ways of the world. It’s tempting to think we are at the mercy of our feelings. Trapped by our biology. Helpless in the face of our circumstances. But these are lies from the spirit of the anti-Christ. John promises that in Christ we have the power to overcome temptation because greater is He that is in us than is in the world.

Test #3: Hold fast to your identity in Christ. No matter what challenges may come. No matter what difficulties you may face. No matter how much stress and anxiety and fear you may endure. You are from God. You are in Christ. Your heart has been transformed and renewed by the Holy Spirit. Listen to God’s Word. Obey God’s commands. Trust in His will and His way for your life.

I know I’ve found these three tests to be true in my own life. They’ve kept me from running my life into the ditch time and time again. By employing them regularly, I have also learned to listen to the Holy Spirit. I’ve learned how to discern His voice among the cacophony of others that demand my attention. And as I listen to the Spirit and learn from the Spirit and live by the Spirit, God has made my life a living demonstration of the gospel in action. I could ask for nothing more.

Readings for tomorrow: Revelation 1-5

Paradox

Readings for today: 2 Peter 1-3, Jude 1

The Christian faith is full of paradox. Ideas that seemingly don’t go together. Illogical impossibilities. Take the doctrine of the Trinity for example. How can God be One God in Three distinct Persons at the same time? Or the Incarnation. How can Jesus be both fully God and fully human? Recently, I was talking to a friend about the paradox of predestination and freewill. He wanted to know which comes first. God’s action in regenerating the human heart or the human decision to open oneself up to God? And if God moves first, is it even possible to resist Him or is salvation a forgone conclusion and if that’s true, doesn’t it make a mockery of free will? These are important questions that cause us to wrestle with mysteries our finite human minds simply don’t have the horsepower to comprehend. It’s why the Bible makes it clear that God’s ways are higher than our ways and His thoughts higher than our thoughts. It’s entirely possible that what we might consider an “either/or” from the perspective of human logic is actually a “both/and” according to God’s logic.

Take our reading from today as an example. Peter says, “His divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness. By these He has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire. For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with endurance, endurance with godliness, godliness with brotherly affection,  and brotherly affection with love. For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.” (2 Peter‬ ‭1‬:‭3‬-‭8‬ ‭CSB)‬‬ This absolutely tracks for me though it doesn’t make much sense. God’s divine power has given us everything we need for life and godliness and yet we still have to make every effort to supplement our faith with godly qualities and character so we can be useful to our Lord Jesus Christ. Some want to push back on Peter and say, “Which is it?” Is it God’s divine power that enables us or our own will and effort? If God has given us all we need then why do we need to “supplement” what He has done? Isn’t this introducing works-righteousness into God’s great salvation plan? I don’t think so. I think Peter is simply echoing what God’s people have known from the beginning. Yes, God has acted decisively within history and within our hearts to bring about salvation. At the same time, those who have been saved still need to make every effort to become the people has called us to become in Christ.

It’s “both/and” not “either/or.” The Apostle James says something similar when He argues that faith without works is dead. One simply cannot settle for one or the other. Nor can one pit one against the other. Both are necessary. God’s divine power effects saving faith. Our effort is the evidence of saving faith. So if God has truly delivered you from darkness into the kingdom of His marvelous light, then make every effort to be the light He has created and called and saved you to be this Christmas!

Readings for tomorrow: No devotionals on Sundays

Godly Wisdom

Readings for today: 2 Timothy 1-4

One of things I love about the Apostle Paul is his ability to apply the gospel to real life. For example, his second letter to Timothy is full of practical advice. Godly wisdom that will guide Timothy in the years to come. Long after Paul has passed from the scene to go to be with Christ. Timothy is a young leader. Inexperienced. He is serving a church in a very challenging environment. Ephesus was one of the major cities of the Roman Empire. The center of banking for the region. It even had an ancient wonder of the world - the Temple of Artemis - that drew pagan worshippers from all over the world. And Timothy was charged to lead a gospel movement in this particular city. The leaders of the early church had laid hands on him and assigned him this task. It would not be easy so Paul does all he can to help him out.

“You, therefore, my son, be strong in the grace that is in Christ Jesus…Share in suffering as a good soldier of Christ Jesus…Remember Jesus Christ, risen from the dead and descended from David, according to my gospel, for which I suffer to the point of being bound like a criminal. But the word of God is not bound…Remind them of these things, and charge them before God not to fight about words. This is useless and leads to the ruin of those who listen. Be diligent to present yourself to God as one approved, a worker who doesn’t need to be ashamed, correctly teaching the word of truth…Flee from youthful passions, and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.” (2 Timothy‬ ‭2‬:‭1‬, ‭3‬, ‭8‬-‭9‬, ‭14‬-‭15‬, ‭22‬ ‭CSB‬‬)

First and foremost, be strong in the grace that is in Christ Jesus. Timothy won’t be able to accomplish this task in his own strength and wisdom. The success or failure of this endeavor doesn’t rest on Timothy’s effort and hard work. Timothy must lean on Christ, trust in Christ, and rest in Christ if he is to advance Christ’s Kingdom.

Second, Timothy should expect to suffer. Suffering is part and parcel of the Christian experience. Much like a soldier entering battle, Timothy should expect to get hit and get hurt. Paul himself is writing these words from prison so he knows what he’s talking about. This is a call to endurance more than anything not a call to fight back. It is a call to engage violence with non-violence much like Jesus Christ.

Third, if we are going to suffer, make sure it is for the gospel. Don’t trip over yourself trying to play the political and social games of this world. Don’t get wrapped up in intrigue and gossip and slander. Don’t take sides with the different parties and factions in the city. Remember Jesus Christ. Hold fast to the Word of God which cannot be chained.

Fourth, make sure to encourage the other believers to follow your example. Fighting over useless words is not the answer. Fighting for scraps from the world’s table is not going to satisfy. Instead, cling to the Word of truth. The words of eternal life given to us by Jesus.

Finally, flee from all temptation and sinful desire. Say “no” to anything that might compromise the witness of the gospel in the world. But, of course, staying faithful to Jesus is not just about what we say “no” to but what we say “yes” to as well. So pursue righteousness, faith, love, and peace. Fill yourself with these things and there will be no room for gratifying the sinful nature.

Such great advice! Not just for life as a Christian in the first century but life as a Christian in the 21st century as well!

Readings for tomorrow: 2 Peter 1-3, Jude 1

Covenant

Readings for today: Hebrews 9-12

God has always related to His people through covenants. In the Garden of Eden, God established a covenant of works with Adam and Eve. It was based on their perfect obedience. The reward was eternal life and blessing in the intimate embrace of the Triune God. We don’t know how long Adam and Eve walked with God. We aren’t told how many years or decades or even millennia they enjoyed perfect fellowship with Him. We only know the covenant was broken the minute they decided to break God’s command and eat the forbidden fruit of the tree of knowledge of good and evil so they could become like God. The result of Adam and Eve’s fall was exile. Exile from the Garden. Exile from blessing. Exile from the presence of God.

Humanity may have broken their covenant with God but God had not broken His covenant with them. He instituted a new covenant. A covenant of grace based not on the will or actions of the human creature but based on the faithfulness of God Himself. The rewards of this covenant are redemption, justification, sanctification, and ultimately, restoration to eternal life and blessing in the embrace of the Triune God. This covenant is mediated through Christ, who takes our place as the 2nd Adam, fulfills the original covenant of works on our behalf, and thereby rightfully offers us the reward He Himself earned.

The covenant of grace has two administrations in the Bible. In the Old Testament, the covenant of grace looks forward to the fulfillment of the promise in Jesus Christ. All of the ceremonies and laws and prophecies are given to prepare God’s people for the coming of the Messiah. The worship ceremonies having to do with sacrifices and most holy places train us to respect and understand the difference between a holy God and a sinful people. The laws trains us not only about what it means to live righteously but also ultimately leads us to a holy despair in our own effort. The prophecies foretell a day when the Messiah will come and offer Himself as the perfect sacrifice in our place, as the perfect high priest offering the sacrifice on our behalf, and thereby fulfill all that is required to bridge the gap between us and God. Not only that, but those same prophecies declare the Messiah’s perfect obedience to the Law of God thus making Him uniquely qualified to offer Himself in our place, take the punishment we deserve, propitiate God’s righteous anger and judgment towards us, and extend us grace as a result. It’s simply breathtaking in scope.

This is what I love most about God. He is eternally consistent. He is the same yesterday, today, and forever. He never changes His plan. He never deviates from His course. He fulfills every single demand of the law and thus remains eternally faithful to His covenant. All so we can be restored to our rightful place at His side.

Readings for tomorrow: 2 Timothy 1-4

Permanence

Readings for today: Hebrews 5-8

The only thing consistent about humanity is her inconsistency. We are physically inconsistent. Meaning our bodies are in a constant state of change. Our cells are constantly dying and new cells being born. In fact, the common myth out there is that our cells turnover every seven years. While not entirely true, there’s enough to it to make it stick. We are intellectually inconsistent. None of us is truly logical or rational. In fact, psychologists like Jonathan Haidt argue that we are more “rationalizing” than “rational” creatures. We are emotionally inconsistent. We all know the rollercoaster. We’ve been there and done that. Puberty. Maturity. Success. Failure. Grief. Loss. Menopause. Hormonal changes over time. Life experiences. All of these have an impact on our emotional state and well-being. We are morally inconsistent. How often do justify bad behavior because it’s someone we know or love or happen to agree with or support politically while at the same time being highly critical of the same bad behavior in others? We are spiritually inconsistent. Those who follow Christ know there are incredibly rich times where we feel especially close with God and spiritually dry times when we feel God is distant. Again, the only thing seemingly consistent about humanity is her inconsistency.

This is why we need Jesus. A faithful high priest. After the order of Melchizedek. A permanent priest. One in whom there is no shadow or turning or change. Human high priests come and go. They are just as inconsistent as we are which is why they have to make offerings for their own sin. They cannot save themselves much less anyone else. But Jesus is a different kind of high priest. He is sinless. He is eternally consistent. He is the same yesterday, today, and forever. And He lives to intercede for us for all eternity. Listen to how the author of Hebrews puts it, “But because he remains forever, he holds his priesthood permanently. Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.” (Hebrews‬ ‭7‬:‭24‬-‭25‬ ‭CSB‬‬)

The permanence of Christ is critical for our salvation. Because He is forever. Because He holds a permanent priesthood. Because He lives eternally to make intercession for us. We are saved. Not just in part but in whole. I love the line He is able to save to the uttermost. There is such promise in those words! Such hope! Every part of me. Every part of my life. Every word I say. Every thought I have. Every emotion I experience. Every moment of every minute of every day of my life is redeemed by my faithful high priest, Jesus Christ. Nothing is left out. Nothing put on hold. Nothing in question. All because of Christ’s indestructible and imperishable life. Thanks be to God for His permanence!

Readings for tomorrow: Hebrews 9-12