Conditions

Readings for today: Leviticus 26-27, Numbers 1-2

One of the most common questions I get in my role as pastor is “have I done enough” to get into heaven. To put it another way, have I done enough to earn God’s favor? Have I been good enough? Have I been obedient enough? Such questions are quite natural and they reflect a conditional way of thinking about our relationship with God. Such thinking is also reinforced when we read chapters like Leviticus 26 which outlines the blessings and the curses of the covenant. It’s tempting to assume everything rests on our obedience, including our eternal destiny. But such thinking betrays a fundamental misunderstanding of God, His covenant, and what He’s done for us in Jesus Christ.

The Israelites didn’t initiate this covenant. God did. In fact, if you remember, when God first made this covenant with His people it was while Abraham was asleep. God committed Himself to Abraham and his descendants, walking through the pieces of the animals to seal His promise. After delivering His people from slavery in Egypt, He reinforces His covenant by giving them the Law. The Law is not just a list of what they can and cannot do. It’s frames a covenantal way of life. A way of walking before the Lord in faithfulness and gratitude for all He has done. When God lays out the “blessings and curses”, it’s not a threat but simply describing the reality of what will happen if Israel chooses to abandon or walk in rebellion to the covenant God has made. Think of them as natural consequences for the decisions they make. Obviously, God wants to walk with them and bless them and support them but they must want these same things as well. Thankfully, the covenant doesn’t rely on their perfect obedience or performance because even when the incur the curses, God makes a way for the covenant to be renewed through repentance and restoration.

Fast forward two thousand years. We who live on this side of the death and resurrection of Jesus enjoy an even greater freedom for all the curses of our disobedience - past, present, and future - have fallen on God’s one and only Son. On the cross, Jesus literally became cursed on our behalf so we might live in the blessing of God. At the same time, if we want to experience that blessing, we must walk in the blessing. We cannot live a life apart from God and expect to experience the blessing of His presence. It’s not that He’s gone anywhere, of course, it’s that our ability to perceive Him is clouded by our life of sin. Thankfully, God provides the same path back to Him that He provided Israel. Confession. Repentance. Reconciliation. Make your peace with God today.

Readings for tomorrow: Numbers 3-5

Sabbath

Readings for today: Leviticus 23-25

The first feast of the Lord listed in Leviticus 23 is the Sabbath. One day a week set aside for rest. Hardwired into creation itself, the Sabbath may be the most important and most neglected spiritual discipline of our time. The world runs 24/7. The ubiquity of social media creates an expectation that we must be “on” all the time. Most of us feel like we can’t get away from our work even for an hour, much less an entire day. As rates of anxiety and depression rise, accompanied by self-destructive coping mechanisms of self-harm, addiction, and suicide; one must ask the question, is it time to re-commit ourselves to a weekly Sabbath?

I keep a Sabbath. Every Monday I purposefully set aside all my work. I do not answer email. I do not answer phone calls. I do not prepare for sermons. Instead, I spend time in personal worship. I spend time talking to my accountability partner of almost twenty-five years. I spend time reading, resting, relaxing. I go to the gym. I spend time with my wife and adult kids when they get home from work. We do not schedule any events on Monday evenings if at all possible. This weekly rhythm acts as a “speed bump” in my life, slowing me down on a regular basis.  

Are there times when I violate my Sabbath? Yes. Sometimes I fail to be diligent and get all my work done in the previous six days. Sometimes I’m working on a big project or taking on new obligations. Sometimes I’m under a significant deadline. However, I try to build in extra rest after those seasons come to an end so I dial life back to a sustainable pace.  

My life is busy. I have a wife of 30 years who I cherish and adore. I have four adult children who deserve my time and attention and love. I have parents and siblings who I love spending time with. Professionally, I serve as the senior pastor for a growing, missional church in a community with many needs. I serve as an adjunct professor teaching graduate students about evangelism and mission two semesters every year. I serve as the chair of the board for a mission organization that’s doing amazing work in the Horn of Africa. I’ve been given opportunities to serve at different levels of my denomination. It’s a rich and full and beautiful life. But without a Sabbath, I would quickly burn out. 

I’m sure your life is busy as well. Work. Family. School. Church. Kid’s activities. I am sure you feel like you barely get through each day. Let me encourage you to master your schedule. Wrest control of your life from the enemy who wants to drive you to exhaustion and burnout. Set aside one day out of every week for Sabbath rest. Turn off your phone. Fast from social media. Create a “no-tech” zone in your life for just 24 hours. Rest. Relax. Take a walk with those you love. Worship. Spend uninterrupted time with God. Let Him renew and restore you for the week ahead. There is no “one” way to keep a Sabbath. The only guidance Scripture gives is worship and rest. Gather with God’s people to give Him the praise He is due and then do whatever you need to do to relax and let your mind and body recover.

Readings for tomorrow: Leviticus 26-27, Numbers 1-2

Boundaries

Readings for today: Leviticus 19-22

The primary challenge in reading and understanding Leviticus is the cultural gap that exists between modern, Western culture and the ancient Near East world. There are fundamental differences between how both cultures understand human identity, social order, ritual purity, and moral codes. We have to keep in mind the progressive nature both of God’s revelation and of humanity’s own growth in self-understanding and awareness. Ancient Near East cultures did not believe in modern concepts like universal human rights, free market capitalism, democracy, freedom, etc. They lived in a world with strict hierarchies drawn from a shared understanding of the cosmic order where ritual purity must be maintained lest they incur the wrath of God and the destruction of their society. As He always does, God was working in and through their cultural and social worldview to bring about His will and teach them about Himself.

Israel was set apart as a nation from all of her neighbors in any number of ways. She was a God-centered rather than a king-centered society. She was called to holiness and purity in all of life not just when she worshipped at the Temple. Her ethics were universal because every person - no matter their social or political or economic status - lived under the same covenant with God. So when we read about prohibitions against mixing seeds or mixing fibers, we have to understand their worldview. While such things seem trivial to us, they were Israel’s way of maintaining purity. The same was true when it came to sexual boundaries. The harsh penalties listed were necessary in a world where families and clans often struggled and even fought violently to protect clean lineages and tribal inheritances and strict patriarchy was a way to maintain stability and social order. Finally, Israel understood the priesthood to serve a critical role in maintaining not just social and religious order but the cosmic order itself. As they performed their duties, they maintained a right relationship with God on which all of human society depended.

I know all this may seem strange and esoteric to us. The gap is definitely hard to bridge. And yet, there are some beautifully progressive, even radical, concepts embedded within the Levitical code as well. Leaving the gleanings of a field for the poor. Outlawing the oppression of hired workers. Banning the cursing of those who are deaf. Requiring fairness and impartiality in a court’s judgment. And, of course, the Golden Rule. Loving your neighbor as yourself. All of these were grounded not in kingly authority but in sacred obligation in service to God. As such, they reframe human understanding of civic law as imitation of the divine character of God.

Readings for tomorrow: Leviticus 23-25

Sacred Time

Readings for today: Leviticus 15-18

I still remember the first time I celebrated the Day of Atonement. I was with my grandmother in Beijing, China. She belonged to a religious group that made it a point to celebrate all the Jewish high holy days and festivals. Each year, they would host “feast sites” around the world where church members could go to celebrate the Feast of Tabernacles and the Day of Atonement. It was a day of self-denial. It was a day of prayer and fasting. It was a day when we basically engaged in little to no activity. I was twelve years old and I have to admit I found it very strange. I wasn’t sure I understood all the reasons why non-Jews would engage in Jewish religious practices. As I got older, I learned that my grandmother was part of a Christian cult who believed they had “replaced” Israel on some level. Not only that but they preyed on the elderly and widowed - my grandmother was both - and stole millions from the people who belonged to their “church.” It was a textbook case of spiritual abuse and my grandmother would eventually die, in part, from the guilt and shame of being part of it.

Though the views of the religious cult were abusive, manipulative, and highly destructive; they gave me my first introduction to God’s time. God’s time is not like our time. It is not time as it ticks away on a clock or watch. It is sacred time. It is heavenly time. It is time oriented around the first commandment which is to worship God alone. In the passage we read today, we are introduced to God’s time. He sets up the Day of Atonement. A single day every year where the high priest would make a special sacrifice for the sins of Israel. Listen to how Leviticus describes it again, “This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst, for on this day atonement is to be made for you to cleanse you from all your sins; you must be clean before the Lord. It is to be a Sabbath of complete rest for you, and you must humble yourselves. It is a perpetual statute. The priest who is anointed and ordained to act as high priest in place of his father is to make atonement. He is to put on the linen garments, the holy garments, and he is to purify the Most Holy Place, he is to purify the Meeting Tent and the altar, and he is to make atonement for the priests and for all the people of the assembly. This is to be a perpetual statute for you to make atonement for the Israelites for all their sins once a year. So he did just as the Lord had commanded Moses.” (Leviticus‬ ‭16‬:‭29‬-‭34‬ ‭NET‬‬) Incredibly enough, this day is still observed by faithful Jews all over the world. It’s called Yom Kippur. A day set aside for prayer, fasting, and confession of sins. It’s a day to remember the grace and forgiveness of God and concludes with the blowing of the shofar which signifies hope for the future.

Day of Atonement. Weekly Sabbath. Annual feasts and festivals to govern the life of Israel once they arrive in the Promised Land. These festivals serve as a regular reminder to the people that it is God on whom they depend. He is the one who provides the rain and sunshine that allows their crops to grow and their herds to flourish. The weekly Sabbath reminds us that life does not depend on us or our hard work but on the work God is doing all around us. The Day of Atonement reminds us that no matter how deep we plunge into sin, God’s grace is deeper still. As Christians, we believe the life, death, and resurrection of Jesus fulfills the true meaning of these ancient feasts, including the Day of Atonement and the Sabbath. This is why we no longer celebrate them or offer animal or grain sacrifices. However, that doesn’t mean we don’t hold to sacred time. Christmas, Easter, Advent, Lent, Pentecost, and Epiphany. These are the Christian feasts and festivals we honor and celebrate because they help us center our hearts around the life of Jesus. We do continue to keep the Sabbath holy - though it is now held on the first day of the week because of the resurrection - for Jesus is worthy of all praise, honor, and glory. We continue to orient our lives around God’s time in order to remember all He has done for us.

Readings for tomorrow: Leviticus 19-22

Holy

Readings for today: Leviticus 11-14

Holy. It’s a word that defies definition. We don’t really understand it. We can’t fully grasp it. We’ve never experienced it or seen it or touched it with our hands. At best we use words like “sacred”, “perfection”, and “righteous” as we grope after it. But it’s like the blind leading the blind in the dark. Only God is holy. Perhaps this is why we struggle to grasp what holiness is all about. It is something unique to Him. And because holiness is unique to God and because God cannot be defined, we will never be able to truly understand what holiness is all about. At the same time, we run across passages where God calls us to be holy as He is holy. How is that possible if holiness is a quality reserved for God alone? How in the world can we be holy as He is holy?

The answer, as always, is found in relationship. This is why God says, “for I am the Lord your God and you are to sanctify yourselves and be holy because I am holy. You must not defile yourselves by any of the swarming things that creep on the ground, for I am the Lord who brought you up from the land of Egypt to be your God, and you are to be holy because I am holy.” (Leviticus 11:44-45 NET) Holiness is not a quality we can muster on our own. It is not a characteristic we can develop over time. Even if we were able to channel all our effort and energy and attention into being holy every single day of our lives, we would fall short. Holiness is something that comes from God alone. It flows from a deep, intimate relationship with Him. It cannot be experienced apart from Him. It is a byproduct of dwelling in God’s presence. Remember how Moses’ face lit up with the glory of God after meeting with Him? It was like a bit of God’s glory “stuck” to Moses and he had to veil his face as a result. The same is true for holiness. As we spend time with God and develop our relationship with Him, we will find His holiness beginning to stick to us.

One cannot understand the heart of today’s readings without understanding this basic principle. All the rules and regulations regarding what is clean and unclean seem arbitrary and capricious if you do not ground them in relationship to God. God is seeking to set His people apart. He wants them to live a particular way. A purified way. A sacred way. And that requires they take certain steps to keep their food and kitchens clean, maintain personal hygiene, and eliminate disease. Even the person who is “unclean” bears a responsibility to make sure he or she doesn’t contaminate the entire community. It’s why they separate themselves and live alone. It’s why they yell, “unclean” when others are around. Everyone has a share in making sure the community remains pure and holy before the Lord. I know this sounds strange to our 21st century Western ears but in ancient near east culture, the community is always prioritized over the individual. (Important Note: The text doesn’t say the community should shun or not care for the individual in need. It simply says that person should live alone. Don’t let how human beings have cruelly chosen to treat those with disease over the centuries skew your reading of the Bible.)

“Be holy as I am holy.” Thankfully, as always, Jesus Christ shows us the way. He was unafraid to dine with the unclean. Unafraid to touch women with menstrual conditions. Unafraid to touch lepers and others with disease. He was unafraid because He knew He was the conduit for His Father’s holiness. He knew God’s holiness was far more “contagious” than any mold or blood or disease. He knew as soon as people came into relationship with Him that a bit of His holiness would stick to them. And the same is true for us today. As we enter into a saving relationship with Jesus Christ, we are made holy. We become holy because He is holy and this leads to a desire to remain holy in order to honor Him.

Readings for tomorrow: Leviticus 15-18

Holy and Common

Readings for today: Leviticus 8-10

“This is a perpetual statute throughout your generations…to distinguish between the holy and the common, and between the unclean and the clean.” (Leviticus‬ ‭10‬:‭9‬-‭10‬ ‭NET‬‬)

Today’s reading challenges us. Two young men make a mistake as they go about their fairly new, priestly duties and die as a result. They offer “unauthorized” or “strange” or “profane” fire before the Lord and, as a result, fire breaks out from the Shekinah glory of God and consumes them. It’s a sobering reminder of what happens when the unholy comes into contact with the holy. Reminds me of the experiments we used to conduct in science class in middle and high school where certain elements would immediately burn when coming into contact with water. This is what I imagine happening as I read this passage. The two men come into God’s presence with fire that has not been consecrated and the reaction is deadly. Moses’ explanation says as much, “Among the ones close to Me I will show Myself holy, and in the presence of all the people I will be honored.’” (Leviticus‬ ‭10‬:‭3‬ ‭NET‬‬) The point here is that coming into the presence of God is serious business. It cannot be taken lightly or treated in any kind of trivial or flippant way.

The holiness and glory of God is a double-edged sword. On the one hand, it inspires awe and wonder. Reverence and fear. It brings us to our knees in humility. On the other hand, it puts us in danger for we are, by nature, unclean. We are, by nature, unholy. We are, by nature, impure. Entering into God’s presence requires a ritual of consecration so that we can stay safe and not be consumed. It requires great intentionality and attention to detail lest we pay the price for being careless about our worship. As many of the prophets will later say, “It is a fearful thing to fall into the hands of the Living God.” God is, by nature, pure. He is, by nature, clean. He is, by nature, holy and though we were originally made to stand without fear in His presence, our sin corrupts us and separates us…thus our need for a Savior.

Thankfully, we no longer need to be afraid. God has done what we could not. He has sent His Son to be the pure and spotless sacrifice that makes us clean once and for all. On the cross, Jesus takes all our uncleanliness, all our impurities, all our unholiness on Himself and, in return, gives us His cleanliness, His purity, and His holiness. Now when we can approach God’s throne of grace with confidence. Now we can come into God’s presence without fear. Now we can bask in the glory of God for we have “put on” Christ and are “covered” by Him. Furthermore, we are made a holy priesthood called to intercede for the world just as Aaron and his sons did for the people of Israel. As we come to worship each and every week, may we fix our eyes on Christ and ask the Spirit to continue to do His sanctifying, purifying work in our hearts.

Readings for tomorrow: No devotionals on Sundays

Foreshadowing

Readings for today: Leviticus 5-7

From Genesis to Revelation, we see humanity rebel over and over against God. We also see God’s grace on display as He relentlessly pursues those He loves. The sacrificial system instituted by Moses in Leviticus is one movement, if you will, within a much larger play. It’s not the final movement. Rather, it points beyond itself to the climax to come when Jesus will become the Perfect, Spotless Lamb. This entire system with it’s different sacrifices and different offerings and specific instructions is given as a means to prepare God’s people for Christ. To get them ready so they will recognize Him when He appears. It’s a system designed to prepare the heart and soul for the culmination of God’s redemptive purposes.   

By reading and reflecting on Leviticus, we are reminded over and over again of the extreme penalty our sin deserves. Death seems to reign throughout this book. You can’t turn around without stumbling over the carcasses of bulls, rams, sheep, goats, and turtledoves. The sacrificial fires would have burned day and night as the people of Israel - now numbering in the hundreds of thousands - came to make their offerings. The priests must have been exhausted from all the hard work of gutting and dressing and cleaning each animal. The smell would have permeated the camp. Again, all to remind God’s people of the monumental effort it took to keep them holy before their God.  

This should only deepen our appreciation for Christ. Fully God. Fully Man. As God, He is fully able to satisfy the justice of God for all sin for all time. As Man, He is able to truly represent us. Take our place. Become our substitute. In Christ, God’s plan of redemption comes to its glorious climax! The Father making Him who knew no sin (Christ) to become sin on our behalf that we might become the righteousness of God! (2 Cor. 5:21) Because of what He has done, no more sacrifices are required. No more blood needs to be shed. We are made holy just as He is holy! This is the glory of the gospel which the Levitical sacrifices foreshadow. 

Readings for tomorrow: Leviticus 8-10

Flawless

Readings for today: Leviticus 1-4

Flawless animals. Choice grain. First fruits. Burnt offerings. Grain offerings. Peace offerings. Sin offerings. What is the point of all these sacrifices? Why did God set up the sacrificial system? What’s His purpose? First and foremost, God is communicating His holiness. The entire book of Leviticus emphasizes the holiness of God. The fact that God is set apart. He is not like us. Holiness is not just moral purity. It is a state of being. A state of wholeness. Completeness. Perfection. It communicates blamelessness and integrity. To approach a holy God, Israel must be holy. But Israel is not holy as we’ve seen so she must offer a sacrifice in her place. She must present before the Lord animals that are physically perfect. The best of her crops. The first of her fruits. She must offer to God her best as a symbol of her whole-hearted devotion and desire to walk before Him.

The sacrificial system serves several purposes in addition to reflecting God’s holiness. It symbolizes Israel’s desire for purity. Her desire to be holy even as God is holy. It inspires and motivates pure worship. Whole-hearted devotion. Worship that is sincere and from the heart. It teaches reverence and obedience. As the people of Israel present themselves before the Lord year after year, engaging in all the prescribed festivals and sacrifices, they learn what it means to be God’s people. They learn what it means to surrender to His will and walk in obedience to His commands. Finally, the sacrificial system prevents any kind of corruption or dishonor. Israelites who bring inferior gifts to the Lord will find themselves rejected. Israelites who bring less than their best to the Lord will not enter His presence. Israelites who offer up whatever is left over to God will find their relationship with God growing cold and distant.

Through Jesus Christ, all the ceremonial laws of the Old Testament were fulfilled. Jesus offered Himself as the perfect sacrifice, the spotless and flawless Lamb of God, once and for all and brought an end to the sacrificial system. However, the meaning and purpose behind the system still remains. When we come to worship, do we understand we are entering the presence of a Holy God? A God who deserves and demands nothing less than our best? The offerings we bring are a pure heart and a right spirit. Such offerings God will never despise. If we want a rich and vibrant relationship with God, we must search our hearts continually. Confess and repent of our sins. Grow in holiness and sanctification. If we do these things, just like Israel, God will meet us in a powerful way.

Readings for tomorrow: Leviticus 5-7

Covenant

Readings for today: Leviticus 26-27, Numbers 1-2

Throughout the Bible, we see God establish a series of covenants with His people. Adam and Eve. Noah and his family. Abraham and Sarah. Isaac and Rebekah. Jacob and Leah and Rachel. Moses. David. The climax of the covenants is Jesus Christ. The new covenant God makes with us through the death and resurrection of His eternal Son. All of these covenants hold several things in common. They are initiated and established by God. They are grounded in God’s desire to have a relationship, even to dwell, with His people. There are blessings and curses associated with obedience and disobedience. Finally, covenant renewal is always possible through confession and repentance.

Consider how this maps out in Leviticus 26. The covenant is established in the right worship of God. He essentially summarizes the first four commandments in verses one and two. This is followed by the promise of blessings to those who are faithful. The point here is not to create some legalistic system whereby God’s people “earn” God’s favor and blessing. The point is that these blessings are the natural byproducts of living for God. The flip side is also true of course. There are natural byproducts to disobedience. Natural consequences for sin. God will not bless us when we walk away from Him. Instead, He will patiently wait for us to repent and turn from our sinful ways. This is why, when we finally do come to the end of ourselves, He welcomes us back with open arms. He renews or “remembers” His covenant with them.

The covenantal way of life promoted throughout Scripture offers a pattern for us to follow as Christians. God has initiated a covenant with us through Jesus Christ. He has fixed His covenant in our hearts through the indwelling presence of the Holy Spirit. He has promised blessings for obedience and discipline for those who do not follow His will. Finally, He never closes the door on us but always offers forgiveness and grace for those who confess and repent of their sins.

Readings for tomorrow: Numbers 3-5

Trust

Readings for today: Leviticus 23-25

If you’ve ever wondered what life will be like once heaven comes to earth and Jesus returns again, spend some time meditating on the verses from Leviticus 25. Consider the care God exercises for His creation. Ponder God’s perspective on personal property. Think deeply about God’s special love and provision for the poor. Fundamentally, these laws are designed to build trust.

Will you trust God to provide when you give your land a Sabbath rest? Will you trust the land to yield up enough of a crop on its own to feed your family and your livestock? Will you trust God to bless the land and make it fruitful? Allowing land to lie fallow for a period of time is important. It allows nutrients to replenish so it can produce during the years where you sow seed. We see similar practices in our own time as farmers rotate crops to allow certain sections of the land to rest for a year.

Will you trust God with your personal property? The Year of Jubilee was designed to serve as a reset for the people of Israel. All property was returned every fifty years to the original owners. Those who had fallen on hard times over the previous fifty years and were forced to sell off their inheritance as a result had the opportunity to get it back and start over. Those who had accumulated much and grown wealthy during the previous fifty years were reminded who truly owned the land and therefore were set free to be generous. While there is no evidence Israel ever declared a Year of Jubilee, the principle is a beautiful one. We are all essentially “stewards” of what we’ve been given. Everything we own is God’s and is intended to be used for the blessing of others.

Will you trust God as you care for the poor? No charging him interest. No enslaving him for economic gain. No price gouging or huge markups to take advantage of his helpless condition. Quite the contrary. You are called to take him into your home. Care for him as you would your own. Treat him as part of the family. You do this to honor the memory of your family’s slavery in Egypt and to honor the redemption of God.

Can you imagine how different life would be if we would follow these principles? Imagine a world where the church were on the frontlines of caring for creation, caring for the poor, and held all things in common. You actually don’t have to imagine it. Just look to the early church. This describes the life they pursued and it’s what gave their witness such power. From the first to the fourth century, the number of believers grew from a few thousand to almost twenty million! They literally conquered an empire! Not by military might but by the sacrificial way they lived. I know there are many praying for revival in our nation today. Many praying for the spiritual renewal of the church. I am too. I join them in those prayers. However, I also know revival comes through repentance. And repentance is about turning from the sinful, exploitative ways of this world to the generous and gracious ways of God.

Readings for tomorrow: Leviticus 26-27, Numbers 1-2

Love in Action

Readings for today: Leviticus 19-22

Everyone is a fan of love. We all want love. We all need love. We all crave love. It’s essential for the flourishing of human life. Without love, we fail to thrive. Without love, we struggle to connect. Without love, we become isolated, alone, afraid, and anxious. If we remain without love, our hearts fill up with hate, rage, and potentially, even violence. Violence against others. Violence against ourselves. Communities that lack love are fractured, divided, abusive, and exploitative in all kinds of ways. Nations where love is absent are chaotic, unjust, oppressive, and volatile. The lack of love in our world today creates all kinds of trauma and brokenness in our lives.

This is why God gives us a law. He is not only seeking to restrain our worst impulses as human beings but also seeking to create an environment where love is put into action. Don’t glean to the edges of your fields. Why? Because you are to love the poor. Don’t dishonor your father or mother. Why? Because you love your parents. Do not steal or lie. Why? Because you love your neighbor. Do not have sex with someone other than your spouse. Why? Because you love others and don’t want them to be exploited for your own sexual pleasure. Give the land rest from agriculture. Why? Because you love creation. Offer pure offerings before the Lord. Why? Because you love the Lord. Such boundaries are not arbitrary. They are absolutely necessary to create the conditions for love.

Loving one another is not an abstract idea. It’s not an aspirational idea or wishful thinking. Love takes concrete form in laws and regulations and policies and healthy boundaries that define relationships. The relationships might be familial or collegial or communal or civic. As much as we may resist them at times, they are essential for us to experience love or learn love or show love to those around us. The fact that we don’t often associate laws with love - especially God’s Law with God’s Love - only shows how much we need them. As you read through the laws in Leviticus, I know many of them may seem archaic and strange. It’s because they were designed to some extent for a far different world. Don’t let that throw you. Instead, think about how such laws might promote the experience of love in an ancient near east context. Now think about the laws we live by in our own world. The moral law God has given us through His Word. The civic law we live by in our communities and nation. Prayerfully reflect on how such laws lead you to experience love and share love with others.

Readings for tomorrow: Leviticus 23-25

Atonement

Readings for today: Leviticus 15-18

I still remember the first time I celebrated the Day of Atonement. I was with my grandmother in Beijing, China. She belonged to a religious group that made it a point to celebrate all the Jewish high holy days and festivals. Each year, they would host “feast sites” around the world where church members could go to celebrate the Feast of Tabernacles and the Day of Atonement. It was a day of self-denial. It was a day of prayer and fasting. It was a day when we basically engaged in little to no activity. I was twelve years old and I have to admit I found it very strange. I wasn’t sure I understood all the reasons why non-Jews would engage in Jewish religious practices. As I got older, I learned that my grandmother was part of a Christian cult who believed they had “replaced” Israel on some level. Not only that but they preyed on the elderly and widowed - my grandmother was both - and stole millions from the people who belonged to their “church.” It was a textbook case of spiritual abuse and my grandmother would eventually die, in part, from the guilt and shame of being part of it.

Though the views of the religious cult were abusive, manipulative, and highly destructive; they gave me my first introduction to God’s time. God’s time is not like our time. It is not time as it ticks away on a clock or watch. It is sacred time. It is heavenly time. It is time oriented around the first commandment which is to worship God alone. In the passage we read today, we are introduced to God’s time. He sets up the Day of Atonement. A single day every year where the high priest would make a special sacrifice for the sins of Israel. Listen to how Leviticus describes it again, “This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the alien who resides among you. Atonement will be made for you on this day to cleanse you,  and you will be clean from all your sins before the Lord. It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute. The priest who is anointed and align, to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments, and make atonement for the most holy place. He will make atonement for the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly. This is to be a permanent statute for you, to make atonement for the Israelites once a year because of all their sins.” (Leviticus‬ ‭16‬:‭29‬-‭34‬ ‭CSB) Incredibly enough, this day is still observed by faithful Jews all over the world. It’s called Yom Kippur. A day set aside for prayer, fasting, and confession of sins. It’s a day to remember the grace and forgiveness of God and concludes with the blowing of the shofar which signifies hope for the future.

Day of Atonement. Weekly Sabbath. Annual feasts and festivals to govern the life of Israel once they arrive in the Promised Land. These festivals serve as a regular reminder to the people that it is God on whom they depend. He is the one who provides the rain and sunshine that allows their crops to grow and their herds to flourish. The weekly Sabbath reminds us that life does not depend on us or our hard work but on the work God is doing all around us. The Day of Atonement reminds us that no matter how deep we plunge into sin, God’s grace is deeper still. As Christians, we believe the life, death, and resurrection of Jesus fulfills the true meaning of these ancient feasts, including the Day of Atonement and the Sabbath. This is why we no longer celebrate them or offer animal or grain sacrifices. However, that doesn’t mean we don’t hold to sacred time. Christmas, Easter, Advent, Lent, Pentecost, and Epiphany. These are the Christian feasts and festivals we honor and celebrate because they help us center our hearts around the life of Jesus. We do continue to keep the Sabbath holy - though it is now held on the first day of the week because of the resurrection - for Jesus is worthy of all praise, honor, and glory. We continue to orient our lives around God’s time in order to remember all He has done for us.

Readings for tomorrow: Leviticus 19-22

Holy

Readings for today: Leviticus 11-14

Holy. It’s a word that defies definition. We don’t really understand it. We can’t fully grasp it. We’ve never experienced it or seen it or touched it with our hands. At best we use words like “sacred”, “perfection”, and “righteous” as we grope after it. But it’s like the blind leading the blind in the dark. Only God is holy. Perhaps this is why we struggle to grasp what holiness is all about. It is something unique to Him. And because holiness is unique to God and because God cannot be defined, we will never be able to truly define what holiness is all about. At the same time, we run across passages where God calls us to be holy as He is holy. How is that possible if holiness is a quality reserved for God alone? How in the world can we be holy as He is holy?

The answer, as always, is found in relationship. This is why God says, “For I am the Lord, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.” (Leviticus‬ ‭11‬:‭45‬ ‭CSB‬‬) Holiness is not a quality we can muster on our own. It is not a characteristic we can develop over time. Even if we were able to channel all our effort and energy and attention into being holy every single day of our lives, we would fall short. Holiness is something that comes from God alone. It flows from a deep, intimate relationship with Him. It cannot be experienced apart from Him. It is a byproduct of dwelling in God’s presence. Remember how Moses’ face lit up with the glory of God after meeting with Him? It was like a bit of God’s glory “stuck” to Moses and he had to veil his face as a result. The same is true for holiness. As we spend time with God and develop our relationship with Him, we will find His holiness beginning to stick to us.

One cannot understand the heart of today’s readings without understanding this basic principle. All the rules and regulations regarding what is clean and unclean seem arbitrary and capricious if you do not ground them in relationship to God. God is seeking to set His people apart. He wants them to live a particular way. A purified way. A sacred way. And that requires they take certain steps to keep their food and kitchens clean, maintain personal hygiene, and eliminate disease. Even the person who is “unclean” bears a responsibility to make sure he or she doesn’t contaminate the entire community. It’s why they separate themselves and live alone. It’s why they yell, “unclean” when others are around. Everyone has a share in making sure the community remains pure and holy before the Lord. I know this sounds strange to our 21st century Western ears but in ancient near east culture, the community is always prioritized over the individual. (Important Note: The text doesn’t say the community should shun or not care for the individual in need. It simply says that person should live alone. Don’t let how human beings have cruelly chosen to treat those with disease over the centuries skew your reading of the Bible.)

“Be holy as I am holy.” Thankfully, as always, Jesus Christ shows us the way. He was unafraid to dine with the unclean. Unafraid to touch women with menstrual conditions. Unafraid to touch lepers and others with disease. He was unafraid because He knew He was the conduit for His Father’s holiness. He knew God’s holiness was far more “contagious” than any mold or blood or disease. He knew as soon as people came into relationship with Him that a bit of His holiness would stick to them. And the same is true for us today. As we enter into a saving relationship with Jesus Christ, we are made holy. We become holy because He is holy and this leads to a desire to remain holy in order to honor Him.

Readings for tomorrow: Leviticus 15-18

Ordination

Readings for today: Leviticus 8-10

Ordination. It is the act of setting apart certain individuals for a holy purpose in the community. Typically, this is something we do for pastors and priests, elders and deacons. They take vows. They undergo strict training. There is often a ritual during worship where they are anointed and prayed over as they begin their work. Historically, the practice of ordination goes all the way back to ancient Israel. The priesthood was first established by God through Moses. Aaron and his children were set apart for this holy purpose. Special garments were made. Special rituals performed. And a host of expectations were now laid on these men as they went about their work. They were entrusted with nothing less than the worshipping life of Israel. There could be no higher calling. Nothing more sacred. Through their priestly actions, the people of Israel will be given an opportunity to experience the glory of God.

This is why it’s so painful when Nadab and Abihu fall. They refused to honor God by performing their prescribed duties. Instead, they decided to do their own thing. Go their own way. Offer “unauthorized fire” before the Lord. No one really knows what constituted the “unauthorized fire” but we do know it dishonored God. They deliberately presented something unholy before the Holy One and they paid the ultimate price. Fire came down from heaven and consumed them on the spot and they died “before the Lord.” Their disobedience was so severe, their father, Aaron, and their brothers, Eleazar and Ithamar, were forbidden to grieve. Why did God treat them so harshly? Here is what He says, “This is what the Lord has spoken: I will demonstrate my holiness to those who are near me, and I will reveal my glory before all the people.”(Leviticus‬ ‭10‬:‭3‬ ‭CSB‬‬) God will not be mocked. He will not be trifled with. He will not be taken for granted or treated with contempt. His glory and holiness are a double edged sword.

I was always taught that leaders are held to a higher standard. As an Eagle Scout, I was held to a higher standard than a Tenderfoot. As a senior on the football and lacrosse teams, I was held to a higher standard than a freshman. As a leader in my college youth group, I was held to a higher moral standard than someone who just attended. As a Manager of Patient Access Services at Boulder Community Hospital, I was held to a higher standard than my employees. And, of course, as a pastor, I’ve always been held to a higher standard because of the nature of my position in the church. It’s why it’s so painful when leaders fall. Over the years, I’ve been called to help in situations where pastors have failed. Sometimes it’s a moral failing usually having to do with money or sexual sin. Sometimes it’s a leadership failure usually having to do with the sin of pride. In either case, the fallout is brutal. The congregation suffers the most. Their trust is broken. Their faith is shaken. Their fellowship with believers is typically torn apart by division as people take sides. The pastor’s family suffers as well. Especially in the case of sexual sin, there is often a divorce. The wife and children lose friendships and community as the pastor is no longer allowed to be part of the church. And then there is the pastor themselves. The damage to the soul of their leadership is almost incalculable. Not to mention the loss of a job or career or livelihood. Most refuse to walk the road of restoration and instead try to find ways back in without having to repent. It’s painful to witness.

This is worth thinking about in our own lives. All of us hold positions of influence and power in some way, shape, or form in life. It may be in our homes. It may be at school or at work. It may be in our church or community. The greater the influence and power and leadership entrusted to us, the more God expects of us. The more He demands from us. And the greater the consequences when we fail. As Christians, all of us are called to a higher standard. The standard set by Jesus Christ. How are you seeking to embody that standard today?

Readings for tomorrow: No readings on Sundays

Purity

Readings for today: Leviticus 5-7

Who is God? This is the ultimate question the Bible is written to answer. What kind of God is He? What qualities make up His nature and character? Can He be trusted? Is He good? Is He worthy of our love and devotion? So many have this idea that God is harsh and rigid and legalistic and pedantic. They read a book like Leviticus and it only confirms their worst fears. God is arbitrary and capricious. He is arrogant and egotistical. Why else would He need all these sacrifices? Why else would He put in place all these laws? Why else would He want His people making sacrifice after sacrifice in order to stay right with Him? Where is His grace? Where is His unconditional love? Where is His mercy? Why can’t He give them a break? What these questions reveal is the fundamental problem that plagues humanity. We think too highly of ourselves and too lowly of God. We believe, on some level, that we are in a position to judge God. We think we have the right or the standing to put Him on the witness stand and make Him defend His actions. The reality, of course, is much different.

Why doesn’t God walk away? That’s the question we should be asking. Why didn’t God just walk away when Adam and Eve sinned? Why didn’t God walk away when He flooded the earth? Why doesn’t God walk away as humanity plunges into ruin over and over again? What is it about God that keeps Him coming back? Why does God keep offering us an olive branch? Why does He make way after way after way for us to approach Him and live in relationship with Him? That’s what these laws in Leviticus are ultimately all about. Purity. Ritual purity. Sacred purity. The kind of purity we need if we are to meet with God and talk with God face to face. Without purity, we would be destroyed. His holiness would overwhelm us. That’s why He protected Moses in the cleft of the rock when His glory passed by. Even Moses couldn’t stand in God’s presence without some kind of protection!

The law of God is given to teach us the depth and breadth of our sin. The law is like a mirror for the soul. It reveals all that is sinful about us. The law also provides a way to forgiveness. A way to purity. A way to holiness. By performing the prescribed sacrifices and living intentionally within the boundaries the law set, Israel would enjoy a deep, intimate relationship with God. A relationship that would set them apart from the other tribal nations who surrounded them. They would experience the blessing of God. The favor of God. The protection of God. The provision of God. They would become a city set on a hill. A light in the darkness. Salt on the earth. And in this way, God’s reputation and glory would spread. The nations would come to Jerusalem to see this God and to know this God. They would bring their own offerings and sacrifices. This is the glorious vision God has for His people and it’s why He makes a way for them to literally dwell in His presence.

None of us live in ancient Israel. We are not governed by the same laws that governed them. So what can we draw out from Leviticus? What practical purpose does this book serve in our lives? It points us to Jesus. Jesus, our great high priest and perfect sacrifice. Jesus, the one who fulfilled all the demands of the law by offering His own life in our place. Jesus, the one whose purity and holiness is available to us by faith. Jesus, the one who covers us in His own righteousness. In Jesus, God made yet another way, the only way, for us to live in relationship with Him. And because Jesus died once for all, we no longer have a need to bring any sacrifice except the sacrifice of praise and thanksgiving for all He has done.

Readings for tomorrow: Leviticus 8-10

Offering

Readings for today: Leviticus 1-4

Cattle. Sheep. Goats. Grain. The fundamental building blocks of an agrarian society. I have seen this firsthand in some of the places I go around the world. Places where there is little to no modern infrastructure. Places where the people are still very nomadic, following the rains. Places where survival depends on a good harvest and your herds producing offspring on a regular basis. Places where drought, famine, disease, and plague are not just inconveniences but life-threatening to entire populations of people.

Imagine you are an ancient Israelite. You were just delivered from back-breaking slavery. You find yourself experiencing freedom for the first time in centuries. You now have hope for a future. You are on your way to a land full of milk and honey and promise. You are excited about the potential opportunities that await you. But first you stop at Mt. Sinai. You receive laws from the same God who delivered you. These laws are intended to shape and form you into a nation. A particular people with a particular culture. One of the first laws has to do with worship. It has to do with sacrifice. It has to do with what is acceptable before the Lord.

Without blemish. Firstfruits. Fresh grain. Fine flour. The best of what you have to offer. This is what you are commanded to bring before God. Before you take care of yourself and your family and your clan and your tribe, you honor God for all He has done for you. You honor God for creating the conditions under which your flocks and herds and fields can thrive. You honor God for providing the rain in due season. For protecting you from plague and disease. For preserving you through periods of famine and drought. You honor God with your best because He has blessed you beyond measure. You offer back to God a portion of what you have in recognition of all He has given you. The regularity of these sacrifices are intended to keep God always before you. To remind you of all He has done for you. This is why we are commanded to give. Not out of obligation. Not out of guilt. Not because we have to “pay God off” like some kind of mafia boss. We give because He has first given to us. We give out of gratitude of all He has done for us. We give to honor Him for His grace and love and mercy in our lives.

The same principles hold true for us today. Do we offer to God our best? Do we offer to God our firstfruits? Do we offer Him the best of our wealth and time and energy? Do we give Him the firstfuits of our day or give out of the firstfruits of what we earn? Do we offer Him an unblemished sacrifice? Do we give from a pure heart? A desire to honor Him and bring Him glory? Do we give from a posture of gratitude for all He has done for us?

Readings for tomorrow: Leviticus 5-7

Consequences

Readings for today: Leviticus 26-27, Psalm 39

I’m a huge fan of the John Wick movies. I know they are violent and pretty gory but one of the main messages in the series has to do with the consequences a person faces for their actions. I grew up in a home with consequences. Good behavior was rewarded and bad behavior punished. Positive. Negative. Otherwise. There were always consequences to one’s decisions and actions. It is tempting to read Leviticus 26 and assume the Kingdom of God works in much the same way. Follow God’s rules and you will be blessed. Ignore God’s rules and you will be cursed. Obey God and it will go well with you. Disobey God and life will get hard. The text itself promises rain, good harvests, great victories, and the abiding presence of God to those who are faithful and it warns those who are unfaithful of famine, drought, defeat, and abandonment.

There is a branch of Christianity that makes much of verses like these. They promise health and wealth to those who have enough faith. They challenge people to put God’s Word to the test, treating the Bible like a book of magical incantations. They even go as far as to encourage people to use their obedience to get what they want from God. But when God refuses to to be manipulated, they blame the victim. They tell people they obviously failed to be fully obedient or they don’t have enough faith or they tolerate too much sin in their lives. It’s a toxic version of the Christian faith. 

So what can we draw from verses like these? They seem so clear. Their promises so sure. Like every passage in Scripture, we have to read them against the backdrop of the larger story. The covenant of works was first established with Adam and Eve in the Garden of Eden. They were given clear instructions, a law to follow, and the promise of paradise. However, they disobeyed. In their disobedience, the very ground began to reject them. All the curses listed in Leviticus 26 came to pass as humanity was exiled from Eden into a broken, hostile, and sinful world. From this point forward, life would be chaotic and unstable. One could do all the right things but still experience the curse. One could do all the wrong things and seemingly receive the blessing. The world had turned upside down. 

Only God can make things right and thankfully, He establishes the covenant of grace. Founded on His unconditional love and predestined according to His sovereign will, God reaches out to humanity. He clothes Adam and Eve after their sin. He saves Noah and his family from the flood. He taps Abram and Sarai on the shoulder in Ur. None of these people are perfect. None of them are able to keep the Law or earn the blessings promised in Leviticus 26. But all of them walk with God. Their hearts are hungry for more of His glory. More of His presence. More of His love. They want nothing more than to serve Him faithfully all of their lives. Sin prevents them from being able to do so perfectly but it never stops them in their tracks. Even more important, sin presents no barrier for God. He reaches out to them in spite of their sin, in the midst of their disobedience, in the face of their rebellion and He grants them grace. He rejoices with them when the rains come and harvests are good and their enemies are put to flight. He grieves with them when they face drought, famine, disease, and death. No matter where they go or what they do, God is with them.  

God is with you as well, friends! He promises never to leave you. He is with you when you wake up in the morning. He is with you when you go to sleep. He is with you when you work. He is with you when you play. There is never a moment when you are alone. He sees every choice you make. He knows every feeling you feel. He watches over every action you take. And He is at work turning every decision towards His perfect will.

Readings for tomorrow: Numbers 1-4, Psalm 40

Sacred Trust

Readings for today: Leviticus 24-25, Psalm 38

Leviticus 25 is one of my favorite chapters because it gives us a snapshot of what life looks like under the reign and rule of God. If you’ve ever wondered what life will be like once heaven comes to earth and Jesus returns again, spend some time meditating on these verses. Consider the care God exercises over creation. Ponder God’s perspective on personal property. Think deeply about God’s special love and provision for the poor. Fundamentally, these laws are designed to build trust. Sacred trust.

Will you trust God to provide when you give your land a Sabbath rest? Will you trust the land to yield up enough of a crop on its own to feed your family and your livestock? Will you trust God to bless the land and make it fruitful? Allowing land to lie fallow for a period of time is important. It allows nutrients to replenish so it can produce during the years where you sow seed.

Will you trust God with your personal property? The Year of Jubilee was designed to serve as a reset for the people of Israel. All property was returned every fifty years to the original owners. Those who had fallen on hard times over the previous fifty years and were forced to sell off their inheritance as a result had the opportunity to get it back and start over. Those who had accumulated much and grown wealthy during the previous fifty years were reminded who truly owned the land and therefore were set free to be generous. While there is no evidence Israel ever declared a Year of Jubilee, the principle is a beautiful one. We are all essentially “stewards” of what we’ve been given. Everything we own is God’s and is intended to be used for the blessing of others.

Will you trust God as you care for the poor? No charging him interest. No enslaving him for economic gain. No price gouging or huge markups to take advantage of his helpless condition. On the contrary, you are called to take him into your home. Care for him as you would your own. Treat him as part of the family. You do this to honor the memory of your family’s slavery in Egypt and to honor the redemption of God.

Can you imagine how different life would be if we would follow these principles? Imagine a world where the church was on the frontlines of caring for creation, caring for the poor, and held all things in common. You actually don’t have to imagine it. Just look to the early church. This describes the life they pursued and it’s what gave their witness such power. From the first to the fourth century, the number of believers grew from a few thousand to almost twenty million! They literally conquered an empire! Not by military might but by the sacrificial way they lived. Look at the global church. They are following these very principles in communities all over the world. May our churches hear and respond to the call of the gospel! May our lives become a reflection of what it means to live in God’s Kingdom!

Readings for tomorrow: Leviticus 26-27, Psalm 39

Sacred Time

Readings for today: Leviticus 21-23, Psalm 37

I still remember the first time I celebrated the Day of Atonement. I was with my grandmother in Beijing, China. She belonged to a religious group that made it a point to celebrate all the Jewish high holy days and festivals. Each year, they would host “feast sites” around the world where church members could go to celebrate the Feast of Tabernacles and the Day of Atonement. It was a day of self-denial. It was a day of prayer and fasting. It was a day when we basically engaged in little to no activity. I was twelve years old and I have to admit I found it very strange. I wasn’t sure I understood all the reasons why non-Jews would engage in Jewish religious practices. As I got older, I learned that my grandmother was part of a Christian cult who believed they had “replaced” Israel on some level. Not only that but they preyed on the elderly and widowed - my grandmother was both - and stole millions from the people who belonged to their “church.” It was a textbook case of spiritual abuse and my grandmother would eventually die, in part, from the guilt and shame of being part of it.

Though the views of the religious cult were abusive, manipulative, and highly destructive; they gave me my first introduction to God’s time. God’s time is not like our time. It is not time as it ticks away on a clock or watch. It is sacred time. It is heavenly time. It is time oriented around the first commandment which is to worship God alone. In the passage we read today, we are introduced to God’s time. He sets up the Sabbath. One day out of every seven in which we are to honor God with worship and rest. He sets up the annual feast days and festivals that will govern the life of Israel once they are in the Promised Land. These festivals center around the agricultural rhythms of the ancient near east. And they serve as a regular reminder to the people that it is God on whom they depend. He is the one who provides the rain and sunshine that allows their crops to grow and their herds to flourish. This is why they are to bring the firstfruits to the Lord. It’s an acknowledgement that God has the first claim on their lives.

As Christians, we believe the life, death, and resurrection of Jesus fulfills the true meaning of these ancient feasts. This is why we no longer celebrate them nor do we offer animal or grain sacrifices. However, that doesn’t mean we don’t hold to sacred time. Christmas, Easter, Advent, Lent, Pentecost, and Epiphany. These are the Christian feasts and festivals we honor and celebrate because they help us center our hearts around the life of Jesus. We continue to keep the Sabbath holy - though it is now held on the first day of the week because of the resurrection - for Jesus is worthy of all praise, honor, and glory. We continue to orient our lives around God’s time in order to remember all He has done for us. And we offer ourselves as living sacrifices now. Holy and pleasing to God as a spiritual act of worship. We’ve become the firstfruits of repentance and we acknowledge God holds the first claim over our lives.

Readings for tomorrow: Leviticus 24-25, Psalm 38

Loving One Another

Readings for today: Leviticus 19-20, Psalm 36

Everyone is a fan of love. We all want love. We all need love. We all crave love. It’s essential for the flourishing of human life. Without love, we fail to thrive. Without love, we struggle to connect. Without love, we become isolated, alone, afraid, and anxious. If we remain without love, our hearts fill up with hate, rage, and potentially, even violence. Violence against others. Violence against ourselves. Communities that lack love are fractured, divided, abusive, and exploitative in all kinds of ways. Nations where love is absent are chaotic, unjust, oppressive, and volatile. The lack of love in our world today creates all kinds of trauma and brokenness in our lives.

This is why God gives us a law. He is not only seeking to restrain our worst impulses as human beings but also seeking to create an environment where love is put into action. Don’t glean to the edges of your fields. Why? Because you are to love the poor. Don’t dishonor your father or mother. Why? Because you love your parents. Do not steal or lie. Why? Because you love your neighbor. Do not have sex with someone other than your spouse. Why? Because you love others and don’t want them to be exploited for your own sexual pleasure. Give the land rest from agriculture. Why? Because you love creation. Offer pure offerings before the Lord. Why? Because you love the Lord. Such boundaries are not arbitrary. They are absolutely necessary to create the conditions for love.

Loving one another is not an abstract idea. It’s not an aspirational idea or wishful thinking. Love takes concrete form in laws and regulations and policies and healthy boundaries that define relationships. The relationships might be familial or collegial or communal or civic. As much as we may resist them at times, they are essential for us to experience love or learn love or show love to those around us. The fact that we don’t often associate laws with love - especially God’s Law with God’s Love - only shows how much we need them. As you read through the laws in Leviticus, I know many of them may seem archaic and strange. It’s because they were designed to some extent for a far different world. Don’t let that throw you. Instead, think about how such laws might promote the experience of love in an ancient near east context. Now think about the laws we live by in our own world. The moral law God has given us through His Word. The civic law we live by in our communities and nation. Prayerfully reflect on how such laws lead you to experience love and share love with others.

Readings for tomorrow: Leviticus 21-23, Psalm 37