community

Company

Readings for today: Proverbs 1-4

None of us is an island. None of us “does life” on our own. We are shaped profoundly by the company we keep. Our families of origin. The friends we hang out with. The professional relationships we develop. The clubs we join. The churches we attend. We are all products of the human system and the human system is fundamentally communal. I think about when my children were younger. My wife and I talked to them at length about their friends. We encouraged them to be wise in who they chose to spend time with. When they chose poorly, they suffered the consequences. When they chose wisely, they benefited tremendously. The same is true for all of us no matter how old or young we may be.

None of this is new, of course, and it’s why Solomon encourages his own son to beware of bad company. “My son, if sinners entice you,  don’t be persuaded. If they say, “Come with us! Let’s set an ambush  and kill someone. Let’s attack some innocent person just for fun! Let’s swallow them alive, like Sheol, whole, like those who go down to the Pit. We’ll find all kinds of valuable property and fill our houses with plunder. Throw in your lot with us, and we’ll all share the loot”, my son, don’t travel that road with them or set foot on their path, because their feet run toward evil and they hurry to shed blood. It is useless to spread a net where any bird can see it, but they set an ambush to kill themselves; they attack their own lives. Such are the paths of all who make profit dishonestly; it takes the lives of those who receive it.”(Proverbs‬ ‭1‬:‭10‬-‭19‬ ‭CSB‬‬) It’s the practical application of Psalm 1 which talks about not walking in the counsel of the ungodly or standing in the path of sinners or sitting in the seat of mockers. The world is full of all kinds of enticements. All kinds of temptations. It’s so easy to compromise here or there. Indulge just a little. But that road only leads to self-destruction. It steals life rather than gives it.

Much better to trust God. Much better to seek His wisdom. Much better to surround yourself with godly people and wise counselors. Much better to walk in the fear of the Lord. When we seek God’s ways above our own ways, it leads to blessing. We receive life rather than lose it. The community around us is lifted up. I think of the men and women I just spent two weeks training in Africa. Part of their work is agricultural sustainability projects. Farming and animal husbandry. We give them the tools and training and resources necessary to provide food security for themselves with the charge to share what they’ve learned with their neighbors. As a result, thousands and thousands of homes (over 18,000 in just the last year) are now food secure in a very food insecure region of the world. Nutrition and hunger and starvation is being eliminated one village at a time. We call this “redemptive lift” and it is the natural result of the gospel penetrating a community for the first time.

We have the same opportunity over here in our own neighborhoods. All it takes is a little time and intentionality to bring redemptive lift to our neighbors and friends in our community. Where do you start? How about hosting an ice cream social on your driveway and invite all your neighbors? How about putting a fire pit out front with hot chocolate on Halloween for all the trick or treaters and their parents? How about attending a game or a play or a musical at your local middle and high school to support the students? How about volunteering at your local food pantry? It’s not hard to find a way to bring the light of the gospel into your community and give people a chance to be shaped in new and profound ways by the Lord.

Readings for tomorrow: Proverbs 5-8

Collective Grace

Readings for today: Joshua 7-10

Today’s reading is a tough one. Ancient near east justice was often brutal and terrifying and impacted more than just the individual who committed the crime. Achan broke faith with God. He took items dedicated to the Lord and hid them in his tent for personal gain. This was not just stealing, it was sacrilege. Taking what is holy and desecrating it. Notice the play on words in this passage. Devoting the spoils of war to destruction typically meant burning them in a great bonfire as an offering to the Lord. However, Achan kept some of the devoted things for himself therefore the anger of the Lord “burned” against the people of Israel. Furthermore, once the sin was discovered, they took Achan and his family and all his possessions and “burned them with fire” in the valley of Achor.

There’s another aspect to ancient near east justice that troubles us…the idea of collective guilt. Achan sins by taking some of the devoted things but the Lord’s anger burns against the people of Israel. Thirty-six men die in the ensuing attack on Ai as God withdraws His protective hand in judgment. Many more are probably wounded in the assault as well. So much grief. So much pain. So much suffering. All because of one man’s sin. And God makes it very clear He holds Israel responsible for what Achan has done. “Israel has sinned. They have violated my covenant that I appointed for them. They have taken some of what was set apart. They have stolen, deceived, and put those things with their own belongings. This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from among you what is set apart.” (Joshua‬ ‭7‬:‭11‬-‭12‬ ‭CSB‬‬) Why did God not just kill off Achan? Why did He punish all of Israel for one individual’s transgression? How in the world can this be fair?

Once again, we come face to face with cultural distance. We have been raised in a modern, western context which elevates the individual above the community. We think of ourselves as independent agents first and members of a community second. When a person sins or commits a crime, they do the time. They pay the price. They suffer the consequences. Not their family. Not their community. Not the people they are connected to unless they were active accomplices. The ancient near east was a much different world. The people of Israel held a collective identity. They understood themselves to be members of a community first and individuals second. They saw themselves as intrinsically connected to each other so when one person sinned, all were culpable. All had a share in the guilt. All were accomplices in allowing such a thing to take place.

While we may not like the idea of “collective guilt”, we love the idea of “collective grace.” We recognize we are not just individuals with a personal relationship with God but members of a collective body called the church. So what we say and do impacts those around us. Our individual sin creates a ripple effect in the community that does have consequences. We are our brother and sister’s keeper. We are responsible one for another. We are held accountable by God on some level for the way we contribute to the overall health and well-being of those around us whether it is in our families, among our friends, in our neighborhoods, schools, workplaces, and communities. Our actions or lack of actions matter to God and they make a significant difference in the world. Thankfully, God doesn’t just judge us collectively. He redeems us collectively as well. 1 John 2:2 says, “Christ is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.” Thanks be to God for collective grace!

Readings for tomorrow: Joshua 11-14