jude

Paradox

Readings for today: 2 Peter 1-3, Jude 1

The Christian faith is full of paradox. Ideas that seemingly don’t go together. Illogical impossibilities. Take the doctrine of the Trinity for example. How can God be One God in Three distinct Persons at the same time? Or the Incarnation. How can Jesus be both fully God and fully human? Recently, I was talking to a friend about the paradox of predestination and freewill. He wanted to know which comes first. God’s action in regenerating the human heart or the human decision to open oneself up to God? And if God moves first, is it even possible to resist Him or is salvation a forgone conclusion and if that’s true, doesn’t it make a mockery of free will? These are important questions that cause us to wrestle with mysteries our finite human minds simply don’t have the horsepower to comprehend. It’s why the Bible makes it clear that God’s ways are higher than our ways and His thoughts higher than our thoughts. It’s entirely possible that what we might consider an “either/or” from the perspective of human logic is actually a “both/and” according to God’s logic.

Take our reading from today as an example. Peter says, “His divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness. By these He has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desire. For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, knowledge with self-control, self-control with endurance, endurance with godliness, godliness with brotherly affection,  and brotherly affection with love. For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.” (2 Peter‬ ‭1‬:‭3‬-‭8‬ ‭CSB)‬‬ This absolutely tracks for me though it doesn’t make much sense. God’s divine power has given us everything we need for life and godliness and yet we still have to make every effort to supplement our faith with godly qualities and character so we can be useful to our Lord Jesus Christ. Some want to push back on Peter and say, “Which is it?” Is it God’s divine power that enables us or our own will and effort? If God has given us all we need then why do we need to “supplement” what He has done? Isn’t this introducing works-righteousness into God’s great salvation plan? I don’t think so. I think Peter is simply echoing what God’s people have known from the beginning. Yes, God has acted decisively within history and within our hearts to bring about salvation. At the same time, those who have been saved still need to make every effort to become the people has called us to become in Christ.

It’s “both/and” not “either/or.” The Apostle James says something similar when He argues that faith without works is dead. One simply cannot settle for one or the other. Nor can one pit one against the other. Both are necessary. God’s divine power effects saving faith. Our effort is the evidence of saving faith. So if God has truly delivered you from darkness into the kingdom of His marvelous light, then make every effort to be the light He has created and called and saved you to be this Christmas!

Readings for tomorrow: No devotionals on Sundays

Contending for the Faith

Readings for today: Jude 1, Psalms 39

How does one contend for the faith? It’s an important question and many are asking it these days. In certain circles, “contending for the faith” means reigniting a “crusader” mentality and using any and all means necessary to reimpose the Christian faith in our country. The rhetoric coming from these camps is harsh, judgmental, condemnatory, militaristic, and postures the people in these camps as the true defenders of the faith. In other circles, “contending for the faith” means bringing change and reform to some of the core doctrines that have made up the Christian faith for centuries. Contending for the faith means saving it from itself by adapting it to fit the patterns of the world. Still others believe we need to “contend for the faith” by withdrawing from the world entirely, setting up neo-monastic communities where the true faith can be preserved. I believe Jude would reject all of these.

We have to remember that Jude lived in a world not unlike our own. He lived in a world of many different religions. He lived in a world where there was extreme political and social pressure. He lived in a world full of suffering and pain, death and disease, gross injustice, slavery, and oppression. Jude was an evangelist and church planter. He sought to contend for the faith in a very complex socio-political-religious environment. He was a Christian missionary from an ethnic Jewish background who sought to take the gospel to his own people. It’s why he quotes from books like Enoch and the Testament of Moses as he seeks to persuade them to stand firm in their faith. But rather than call them to arms or call them to compromise or call them to retreat, Jude calls those he writes to to “contend for the faith” by living a life of faithfulness to Christ. Listen to how he describes it again, “But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life. Have mercy on those who waver; save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh.” (Jude‬ ‭1‬:‭20‬-‭23‬ ‭CSB‬‬)

Build yourself up in the holy faith. Fellowship with other believers. Worship God together. Study and submit yourself to God’s Word. Pray in the Holy Spirit. Pray for God’s wisdom. Pray for God’s power. Pray for God’s grace and mercy and love to fill your hearts. Keep yourself in the love of God. Make walking in God’s love in all relationships your aim. Never sacrifice God’s love. Never abandon or lose hope in God’s love. Wait expectantly for the mercy of our Lord Jesus Christ for eternal life. Always live with this great end in mind. Always keep your eyes fixed on heaven not on earth. Always keep in mind where all of human history is headed and live in this world as you will in heaven. Have mercy on those who waver or doubt. Do not judge or condemn. Save others by snatching them from the fire. Always be reaching out to those who do not yet believe and be willing to cross every barrier or boundary to share God’s love with them. Love the sinner even as you hate what sin is doing to their hearts and minds and lives. This is what it means to contend for the faith in Jude’s world and our own.

Readings for tomorrow: Revelation 1-3, Psalms 40 (No devotionals on Sundays)