suffering servant

History’s Greatest Mystery

Readings for today: Isaiah 50-53

The suffering of the Messiah has to be one of history’s greatest mysteries. A stumbling block to the Jewish people. Absolute foolishness to non-Jews. Why in the world would anyone worship a suffering Messiah? Why in the world would anyone respect a King who was crucified? Why in the world would anyone look to a man who died a criminal’s death in the most humiliating way possible? It makes no sense whatsoever. By every human measure, Jesus was a failure. His ministry career was brief. He was rejected by His own people. He was betrayed by one of His closest disciples. Abandoned by all His close friends. Denied by the one he called the “rock.” He was tortured brutally. He was mocked and spit upon and publicly humiliated. He was crucified on a cross with a crown of thorns on his head and a sign that proclaimed, “The king of the Jews”, leaving no doubt about what the Romans thought of Him. He was so poor that he had to borrow a tomb. Everything about the way He ended His life should have invalidated all He did and all He said. His teachings should have been lost to history. His life barely a footnote in some obscure historical text somewhere if it appeared at all. So how in the world did we get to a point where billions around the world today claim to believe in Him?

In part, it’s because of this ancient text out of Isaiah. Written hundreds of years before the Messiah was born. It predicts what will happen to the Lord’s servant. It prophecies what the Messiah will have to endure in order to accomplish the salvation of God’s people. It isn’t pretty by any stretch of the imagination but it is specific and detailed and it describes what happens to Jesus perfectly. “See, my servant, will be successful; he will be raised and lifted up and greatly exalted. Just as many were appalled at you  — his appearance was so disfigured that he did not look like a man, and his form did not resemble a human being — so he will sprinkle many nations. Kings will shut their mouths because of him, for they will see what had not been told them, and they will understand what they had not heard. Who has believed what we have heard? And to whom has the arm of the Lord been revealed? He grew up before him like a young plant and like a root out of dry ground. He didn’t have an impressive form or majesty that we should look at him, no appearance that we should desire him. He was despised and rejected by men, a man of suffering who knew what sickness was. He was like someone people turned away from; he was despised, and we didn’t value him. Yet he himself bore our sicknesses, and he carried our pains; but we in turn regarded him stricken, struck down by God,  and afflicted. But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished him for the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, he did not open his mouth. He was taken away because of oppression and judgment, and who considered his fate?  For he was cut off from the land of the living; he was struck because of my people’s rebellion. He was assigned a grave with the wicked, but he was with a rich man at his death, because he had done no violence and had not spoken deceitfully. Yet the Lord was pleased to crush him severely. When you make him a guilt offering, he will see his seed, he will prolong his days, and by his hand, the Lord’s pleasure will be accomplished. After his anguish, he will see light and be satisfied. By his knowledge, my righteous servant will justify many, and he will carry their iniquities. Therefore I will give him the many as a portion, and he will receive the mighty as spoil, because he willingly submitted to death, and was counted among the rebels; yet he bore the sin of many and interceded for the rebels.” (Isaiah 52:13-53:12 CSB)

‭‭These are words are remarkable for their accuracy as well as their meaning. Yes, Jesus endured everything described in this passage but even more importantly, He did it all for us. He was disfigured so He could sprinkle many nations. He was despised and rejected by humanity in order to bear our sickness. He was pierced for our rebellion. He was crushed for our iniquities. He was punished in order to bring us peace and it is by His wounds that we are healed. He was cut off from the land of the living because of our sin. He was made a guilt offering to satisfy the justice of God. He was assigned a grave with the wicked so the Lord’s plan of salvation could be accomplished. And by humbly submitting to all the suffering and death. By allowing Himself to be led like a lamb to the slaughter. By refusing to open His mouth and call down legions of angels for His defense. He justified many. He made atonement for our sin. He saved us from hell and death. He was raised and lifted up and highly exalted and given the name above every other name. This is why the name of Jesus continues to ring out across the earth. Resurrection. The ultimate vindication of the Messiah. God’s victory over the powers of sin and death and the devil.

Readings for tomorrow: Isaiah 54-58

Suffering Servant

Readings for today: Isaiah 50-53

Today, I took a look back at some previous devotionals I have written over the years on these particular passages. The one that resonates the most with me after all these years is the one I wrote after spending time with Bishop John Rucyahana in Rwanda. Bishop John is a dear friend who writes and speaks powerfully on the subject of the genocide that horrified a watching world in 1994. He wrestles deeply with the question, “Where was God as over one million people were being slaughtered?” And he comes out the other side with this answer, “Where was God when a million innocent people were being butchered? Where was God when priests and pastors helped massacre the people in their churches? I’ll tell you where God was. He was alongside the victims lying on the cold stone floor of the cathedral. He was comforting a dying child. He was crying at the altar. But He was also saving lives. Many were saved by miracles. God does not flee when evil takes over a nation...God is the giver of eternal life, and He can bring great good out of any situation. He raises the dead; He can also raise the broken. He can restore their hearts and minds and lift their spirits to renewed life. In my country God is doing this today by the thousands. There is so much pain here, so many real tears, and so much guilt that our ministry is like preaching hope from the top of a pile of bones. From atop a mountain of mutilated bodies, we are stretching a hand upward to proclaim a message of transformation and recovery.” (The Bishop of Rwanda ) It’s a powerful message he continues to preach even to this day.

I cannot fathom the journey so many in Rwanda have endured. The horror. The pain. The suffering. It’s immense. Indescribable. Beyond words. And yet, I would argue the forgiveness and reconciliation they have found is equally, if not more, profound. When I was there, I remember asking a woman if she was ethnic Tutsi or Hutu. “Neither” was her reply. “Here we are all Rwandan.” She went on to describe some of the hell she and her family had been through and the freedom they had found through forgiveness. Only Jesus could provide such grace. Only Jesus could give them such strength. How can I be so sure? Because Jesus knows the depths of human suffering. He experienced the absolute worst this world has to offer. He knows evil intimately and through his death defeats it once and for all. Listen to how the ancient prophet Isaiah describes the suffering of Jesus, some hundreds of years before His death and resurrection.

“He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed...He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth...Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand...Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.” (Isaiah‬ ‭53:3-5, 7, 10, 12‬)

The same God who bore the sins of many. The same God who makes intercession for the transgressors. The same God who loved His enemies so much He died for them is the same God who is alive and active in Rwanda, bringing about reconciliation through forgiveness. Preaching hope from atop a pile of His own bones. From atop His own mutilated body, He is stretching a hand upward to proclaim a message of transformation and grace. It’s truly incredible and it is available to all who would place their trust in Him. Friends, if God can bring about reconciliation between the victims and perpetrators of genocide in Rwanda can He not accomplish the same in our lives as well? Can He not bring together husband and wife on the verge of divorce? Can He not bring back together children and parents who’ve been estranged? Can He not help Democrats and Republicans find common ground? Can He not heal the racial tensions in our own country? These are just a few of the problems we face that only the gospel can solve. 

What is required? Repentance. Confession. Truth-telling. Courage. Faith. Humility. Most of all, a deep and abiding and enduring trust in the power of the gospel. 

Readings for tomorrow: Isaiah 54-58