redemption

Redemption

Readings for today: Genesis 38-40

Judah has always been a fascinating person to me, probably because of the redemptive arc of his life. He doesn’t begin well. He’s in on the original plot to kill his brother Joseph but when Reuben convinces them not to kill him, he’s the one who comes up with the idea to sell Joseph into slavery and make a profit. But something must not have sat well with him because he quickly leaves the family to go live among the Canaanites. He marries a Canaanite woman. He has three sons. Two of them die under strange and tragic circumstances and the only conclusion Judah and/or the author of Genesis makes is that the Lord has killed them. Judah refuses to marry Tamar to his remaining son, perhaps fearing for his life, and that sets up the scenario where Tamar disguises herself as a prostitute, sleeps with Judah, becomes pregnant, and bears him two more sons. One of which becomes the ancestor of King David and Jesus. These experiences must have had a profound effect on Judah because the next time we hear anything about him, he is offering his own life in place of Benjamin’s before Joseph which ends up facilitating a beautiful reconciliation among the brothers and their family.

I’ve often wondered about the burden of guilt Judah must have carried. Selling your brother into slavery is no small thing. For all he knew, he was condemning his brother to a short life full of all kinds of pain and suffering and hard labor. I wonder if this is what prompted Judah to leave his family? How could he look his father and mother in the eye, knowing what he had done? Every time they passed the cistern where they had thrown Joseph, he must have had flashbacks. Every time a Midianite caravan passed down that same trade route, he must have thought about his brother. So he leaves his family, perhaps trying to escape his shame. He marries. He has children. He starts a business with his friend. Life seems to be moving on. But then his oldest dies under strange circumstances. Then his second son dies under similarly strange circumstances. I imagine Judah thought he was being punished by God, his sins catching up with him. So he refuses to give his third son to his daughter-in-law. Then, when she turns up pregnant, he responds in righteous indignation only to find out he is the father! It had to be incredibly humbling. We don’t know what happens next except the next time we hear from Judah, he is back with his family and he has changed. He is humble and more than willing to sacrifice himself rather than see another one of his family members be sold into slavery or die. And when Joseph sees his willingness to take his brother’s place, he cannot hold back any longer. He reveals himself and the family is reconciled.

I think the reason Judah fascinates me is because I too have carried burdens of guilt. I too carry a load of shame. I look back over the course of my life and I can point to so many instances where I sinned against the Lord and those I love. I was prideful, arrogant, and made a fool of myself. I hurt people with what I said or did or did not do. I didn’t stand up for those who needed me. And I’ve wondered at times if all the bad things that happened in my life were simply the consequences of my sinful choices catching up to me. Thankfully, God is quick to remind me of the gospel. The fact that He took my place. He paid the price. He gave Himself for me. He reminds me there is no condemnation for those who are in Christ Jesus because He has washed away all my guilt and shame through His saving death on the cross. Through Christ, I am reconciled to God, to those I love, and to the world around me. I no longer need to walk in fear or shame or guilt but in complete freedom.

Readings for tomorrow: Genesis 41-43

Redemptive Justice

Readings for today: Ezekiel 29-32

Many years ago, I had a long discussion with a dear friend. Someone I loved and respected. A fellow clergy person, though he was a Muslim and I was a Christian. For months we debated the nature of God’s justice. We probed the differences between Islam and Christianity. We wrestled over the problem of evil in the world and why God allows it. It was a wonderful discussion that challenged both of us. At the end of the day, I am not sure we moved the needle much for each other but we definitely came to a more clear understanding of how each of our respective faith’s define the justice of God.

I found myself thinking of my friend as I read these passages from Ezekiel. He would have appreciated them. For him, they describe God’s retributive justice perfectly. God deals with evil by sending it to hell. He deals with those who commit great evil by punishing them and sending them to the underworld. All those who attacked God’s people get their due. All the pagan nations finally meet their fate. God gives none of them a pass. He refuses to relent until he has utterly broken them. There’s something deep in all of us that can appreciate what God does here especially when we consider some of the horrific crimes committed against humanity throughout history.

God, however, is not in the business of retributive justice, even for the enemies of His people. What God wants is redemptive justice. A justice that restores rather than destroys. A justice focused more on rehabilitation than on punishment. A justice that expiates the guilty rather than condemns them. This is where Christians part ways with our Muslim friends. Islam has no mechanism for redemptive justice. All justice is ultimately retributive unless Allah decides - arbitrarily - to show mercy. Christianity, on the other hand, offers Jesus as a substitute in our place. Jesus makes atonement for our sin by enduring the full measure of God’s righteous judgment on sin and evil. He suffers the just penalty for sin by dying the death we deserved.

In today’s reading, the seeds of redemptive justice are sown. Over and over again, throughout this section, we see the purpose behind God’s judgment. “Then they’ll realize I am God.” God wants the nations to acknowledge His Lordship. He wants them to set aside their idols and submit to His rule and reign. He wants them to bring an end to oppression and abuse and greed and exploitation and instead, walk in His ways. He wants the same for us as well.

Readings for tomorrow: Ezekiel 33-36

God is on our Side

Readings for today: Jeremiah 49-50, Psalms 26

There is nothing like knowing God is on your side. With God, you can endure every hardship. You can overcome every obstacle. You can persevere through every trial. With God, the battle is already won. The power of sin is already broken. The defeat of evil has already been accomplished. With God, no weapon that is formed against you can stand. No scheme of the enemy can prevail. No attack against you will succeed. God is your strength. God is your redeemer. God is your protector. God is the strong warrior who stands at your side.

Consider all Jeremiah has gone through in his life. He has been to the mountaintop and he has lived in the valley of deep shadow and despair. He has been imprisoned. He has been beaten. He has been ostracized by society. He has been persecuted in so many ways. But as he watches his beloved city fall and his beloved people get carried off into exile, he is preserved. God protects him. God keeps him safe. Not only that but God gives him a promise. One day, the Babylonians will fall. One day, they too will be overcome. One day, the Lord will bring His judgment against them and deliver His people yet again. Why? God is faithful. He is faithful to His promises. He is faithful to His covenant. He loves Israel with an everlasting love. And He loves us the same.

How do I know the God of Israel stands at my side? Jesus Christ. He literally came to earth to show me He is with us. To show me the lengths He is willing to go to save us. Like Jeremiah, Jesus spoke the truth. Like Jeremiah, Jesus was beaten. Jesus was betrayed. Jesus was imprisoned. But unlike Jeremiah, Jesus was not saved. He went to His death in accordance with God’s perfect plan. He laid down His life in order that we might be redeemed. Listen again to how Jeremiah describes it and rejoice in God’s faithfulness to you and to His people…

“This is what the Lord of Armies says: Israelites and Judeans alike have been oppressed. All their captors hold them fast; they refuse to release them. Their Redeemer is strong; the Lord of Armies is his name. He will fervently champion their cause so that he might bring rest to the earth but turmoil to those who live in Babylon.” (Jeremiah‬ ‭50‬:‭33‬-‭34‬ ‭CSB‬‬)

Readings for tomorrow: Jeremiah 51-52, Psalms 27 (No devotionals on Sundays)